David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Zygon 38 (2):247-256 (2003)
The preceding article by Marc Bekoff reveals much about our current understanding of animal self-consciousness and its implications. It also reveals how much more there is to be said and considered. This response briefly examines animal self-consciousness from scientific, moral, and theological perspectives. As Bekoff emphasizes, self-consciousness is not one thing but many. Consequently, our moral relationship to animals is not simply one based on a graded hierarchy of abilities. Furthermore, the complexity of animal self-awareness can serve as stimulus for thinking about issues of theodicy and soteriology in a broader sense
|Keywords||Animal Religion Rights Self-consciousness Theology Bekoff, M|
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References found in this work BETA
David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
Thomas Nagel (1974). What is It Like to Be a Bat? Philosophical Review 83 (October):435-50.
Donald R. Griffin (1981). The Question of Animal Awareness: Evolutionary Continuity of Mental Experience. William Kaufmann.
Antonio R. Damasio (1999). The Feeling of What Happens: Body and Emotion in the Making of Consciousness. Harcourt Brace and Co.
G. G. Gallup (1977). Self-Recognition in Primates: A Comparative Approach to the Bidirectionalproperties of Consciousness. American Psychologist 32:329-38.
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