David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Explorations 1 (3):169 – 184 (1998)
This paper offers a definition of social holism that makes the doctrine non-trivial but possibly true. According to that definition, the social holist maintains that people depend non-causally on interaction with one another for possession of the capacity to think; the thesis is meant to be a contingent truth but one, like physicalism, that is plausible in the light of some a priori argument and some plausible empirical assumptions. The paper also sketches an argument in support of social holism, which connects with themes in a number of traditions, philosophical and sociological. The key idea is that people depend on socially shared dispositions and responses for the ability to identify - identify fallibly - the properties and other entities that they consider in each individual has to the course of thinking.
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References found in this work BETA
Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Frank Jackson (1998). From Metaphysics to Ethics: A Defence of Conceptual Analysis. Oxford University Press.
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Citations of this work BETA
Pascal Engel (2002). The Norms of Thought: Are They Social? Mind and Society 2 (3):129-148.
Mason Cash (2008). Thoughts and Oughts. Philosophical Explorations 11 (2):93 – 119.
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