Online research in philosophy

Microphysicalism , the view that whole objects behave the way they do in virtue of the behavior of their constituent parts, is an influential contemporary view with a long philosophical and scientific heritage. In What's Wrong With Microphysicalism? Andreas Huttemann offers a fresh challenge to this view. Huttemann agrees with the microphysicalists that we can explain compound systems by explaining their parts, but claims that this does not entail that the parts determine the whole. At most, it shows that there is a relationship of determination within parts and wholes, but there is no justification for taking this relationship to be asymmetrical rather than one of mutual dependence. Huttemann argues that if this is the case, then microphysicalists have no right to claim that the micro-level is the ultimate agent: neither the parts nor the whole have "ontological priority." Huttemann advocates a pragmatic pluralism, allowing for different ways to describe nature. In the course of his argument, Huttemann examines three compound theses of micro-physicalism: micro-determination (or "supervenience"), micro-government, and micro-causation. He uses examples from classical and quantum physics to illustrate various senses of micro-explanation, and discusses the likelihood of emergent phenomena or properties. He distinguishes between microphysicalism and other forms of physicalism, such as identity-physicalism, and argues that we can buy into the latter while rejecting microphysicalism. What's Wrong With Microphysicalism? is a convincing and original contribution to central issues in contemporary philosophy of mind, philosophy of science and metaphysics.

Dualism can be contrasted with monism, and also with physicalism. It is argued here that what is essential to physicalism is not just its denial of dualism, but the epistemological and ontological authority it gives to physical science. A physicalist view of the mind must be reductive in one or both of the following senses: it must identify mental phenomena with physical phenomena (ontological reduction) or it must give an explanation of mental phenomena in physical terms (explanatory or conceptual reduction). There is little reason to call a view which is not reductive in either of these senses “physicalism”. If reduction is rejected, then a non-physicalist form of monism is still available, which may be called “emergentism”.