David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 28 (1):91 - 117 (2000)
Emmanuel Levinas's concept of "the face of the Other" involves an ethical mandate that is presumably transcultural or, in his terms, "precultural." His essay "Meaning and Sense" provides his most explicit defense of the idea that the face has a meaning that is not culturally relative, though it is always encountered within some particular culture. Levinas identifies his position there as a "return to Platonism." Through a careful reading of that essay, exploring Levinas's use of religious terminology and the (sometimes implicit) relationships of the essay to the work of other phenomenologists and of Saussure, the author seeks to clarify (1) what Levinas retains and what he rejects in returning to Platonism "in a new way," (2) the sense in which this return constitutes an "overcoming" of relativism, and (3) the nature of the phenomenological warrant that he offers for his position
|Keywords||relativism absolute meaning other phenomenology culture|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stéphane Habib & Raphaël Zagury-Orly (2006). Ce Qui Ne Revient Pas au Meme. Journal of Jewish Thought and Philosophy 14 (1):37-54.
Bettina Bergo (2008). A Site From Which to Hope? Levinas Studies 3:117-142.
James M. McLachlan (2011). Beyond the Self, Beyond Ontology: Levinas' Reading of Shestov's Reading of Kierkegaard. Comparative and Continental Philosophy 2 (2):179-196.
Guillaume Fagniez (2006). En découvrant l'existence avec Emmanuel Lévinas. Studia Phaenomenologica 6:171-187.
C. Fred Alford (2004). Levinas and Political Theory. Political Theory 32 (2):146-171.
Peter Atterton (2011). Levinas and Our Moral Responsibility Toward Other Animals. Inquiry 54 (6):633 - 649.
Joseph Cohen (2012). Levinas and the Problem of Phenomenology. International Journal of Philosophical Studies 20 (3):363-374.
Nicholas H. Smith (2008). Levinas, Habermas and Modernity. Philosophy and Social Criticism 34 (6):643-664.
Theodorus de Boer (1997). The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. J.C. Gieben.
Emmanuel Lévinas (2001). Is It Righteous to Be?: Interviews with Emmanuel Lévinas. Stanford University Press.
A. T. Nuyen (2000). Levinas and the Euthanasia Debate. Journal of Religious Ethics 28 (1):119 - 135.
John Drabinski (2000). The Possibility of an Ethical Politics: From Peace to Liturgy. Philosophy and Social Criticism 26 (4):49-73.
Branko Klun (2006). Die Störung der Metaphysik. Studia Phaenomenologica 6:155-170.
Colin Davis (2006). Levinas and the Phenomenology of Reading. Studia Phaenomenologica 6:275-292.
Added to index2010-08-24
Total downloads9 ( #159,935 of 1,102,971 )
Recent downloads (6 months)1 ( #297,509 of 1,102,971 )
How can I increase my downloads?