Original Sin and the Problem of Knowledge in Early Modern Europe
Journal of the History of Ideas 63 (2):239-259 (2002)
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Peter King (2007). Damaged Goods. Faith and Philosophy 24 (3):247-267.
Richard Scholar (2005). The Je-Ne-Sais-Quoi in Early Modern Europe: Encounters with a Certain Something. OUP Oxford.
Peter Harrison (2010). The Cultural Authority of Natural History in Early Modern Europe. In Denis Alexander & Ronald L. Numbers (eds.), Biology and Ideology From Descartes to Dawkins. The University of Chicago Press.
Hannah Dawson (2007). Locke, Language, and Early-Modern Philosophy. Cambridge University Press.
Edmund Leites (ed.) (1988). Conscience and Casuistry in Early Modern Europe. Editions De La Maison des Sciences De L'Homme.
Rik Peels (2011). Sin and Human Cognition of God. Scottish Journal of Theology 64 (4):390-409.
Pamela H. Smith & Benjamin Schmidt (eds.) (2007). Making Knowledge in Early Modern Europe: Practices, Objects, and Texts, 1400-1800. University of Chicago Press.
Geoffrey Rees (2003). The Anxiety of Inheritance: Reinhold Niebuhr and the Literal Truth of Original Sin. Journal of Religious Ethics 31 (1):75 - 99.
Simon Heans (2013). Original Sin or Original Sinfulness? A Comment. Heythrop Journal 54 (1):55-69.
W. M. Spellman (1988). John Locke and the Problem of Depravity. Clarendon Press.
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