Prophecy, Early Modern Apologetics, and Hume's Argument against Miracles
Journal of the History of Ideas 60 (2):241 - 256 (1999)
| Abstract | Hume’s "Of Miracles" concludes with the claim that prophecies, too, are miracles, and as such are susceptible to the same arguments which apply to miracles. However, both Hume and his commentators have overlooked the distinctive features of prophecy. Hume’s chief objection to miracles--that one is never justified in crediting second-hand testimony to miraculous events--does not necessarily apply to the argument from fulfilled prophecies as it was understood in the eighteenth century. Neither was prophecy necessarily thought to entail any breach of the laws of nature. Consideration of Hume’s argument in its historical context shows that it fails to counter the argument from prophecies and was known to have failed | |||||||||
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Peter Harrison (2001). Hume's Abject Failure: The Argument Against Miracles (Review). Journal of the History of Philosophy 39 (4):592-594.
David Mckenzie (1999). Miracles Are Not Immoral: A Response to James Keller's Moral Argument Against Miracles. Religious Studies 35 (1):73-88.
Rodney D. Holder (1998). Hume on Miracles: Bayesian Interpretation, Multiple Testimony, and the Existence of God. British Journal for the Philosophy of Science 49 (1):49-65.
C. M. Lorkowski (2009). The Miracle of Moses. Heythrop Journal-a Quarterly Review of Philosophy and Theology 50 (2):181-188.
Richard Otte (1996). Mackie's Treatment of Miracles. International Journal for Philosophy of Religion 39 (3):151 - 158.
Michael Levine (1997). Bayesian Analyses of Hume's Argument Concerning Miracles. Philosophy and Theology 10 (1):101-106.
Richard Otte (2004). Review of Fogelin, A Defense of Hume on Miracles. [REVIEW] Hume Studies 30 (1):165-68.
Chris Slupik (1995). A New Interpretation of Hume's 'Of Miracles'. Religious Studies 31 (4):517 - 536.
John Earman (2000). Hume's Abject Failure: The Argument Against Miracles. Oxford University Press.
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