Proust's recherche and Hegelian teleology
Inquiry 53 (2):146 – 161 (2010)
| Abstract |
The final volume of Marcel Proust's novel _ la Recherche du Temps perdu (Recherche)_ presents a striking puzzle. In this volume, the narrator Marcel proposes a literary theory which is supposed to provide the theoretical basis for the whole book, such that the _Recherche_ can be considered a novel which contains its own theory. However, the _Recherche_ as a whole does not seem to comply with this literary theory. I suggest in this paper that this puzzle can be solved by appreciating that Marcel's theory of literature, and his understanding of the way literature relates to his own life, is based on a Hegelian notion of teleology
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Matthew MacKenzie (2008). Self-Awareness Without a Self: Buddhism and the Reflexivity of Awareness. Asian Philosophy 18 (3):245 – 266.
Patience Moll (2008). Community, Communication and Multiplicity in Proust. Philosophia 36 (1):55-65.
Garin Dowd (2009). Apprenticeship, Philosophy, and the 'Secret Pressures of the Work of Art' in Deleuze, Beckett, Proust, and Ruiz or Remaking the Recherche. In Mary Bryden & Margaret Topping (eds.), Beckett's Proust/Deleuze's Proust. Palgrave Macmillan.
Joshua Landy (2004). Philosophy as Fiction: Self, Deception, and Knowledge in Proust. Oxford University Press.
Duncan Large (2001). Nietzsche and Proust: A Comparative Study. Oxford University Press.
Margaret Topping (2009). Proustian Puppetry as Deleuzian Sign in a La Recherche du Temps Perdu. In Mary Bryden & Margaret Topping (eds.), Beckett's Proust/Deleuze's Proust. Palgrave Macmillan.
Christian Coseru (2009). Naturalism and Intentionality: A Buddhist Epistemological Approach. Asian Philosophy 19 (3):239-264.
Joerg Tuske (2008). Teaching by Example: An Interpretation of the Role of Upamna in Early Nyya Philosophy. Asian Philosophy 18 (1):1 – 15.
Alberto Todeschini (2010). Bhartṛhari's View of the Pramāṇa S in the Vākyapadīya. Asian Philosophy 20 (1):97 – 109.
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la Recherche du Temps perdu (Recherche)_ presents a striking puzzle. In this volume, the narrator Marcel proposes a literary theory which is supposed to provide the theoretical basis for the whole book, such that the _Recherche_ can be considered a novel which contains its own theory. However, the _Recherche_ as a whole does not seem to comply with this literary theory. I suggest in this paper that this puzzle can be solved by appreciating that Marcel's theory of literature, and his understanding of the way literature relates to his own life, is based on a Hegelian notion of teleology
