David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Oxford University Press (1993)
What makes human beings intentional and thinking subjects? How does their intentionality and thought connect with their social nature and their communal experience? How do the answers to these questions shape the assumptions which it is legitimate to make in social explanation and political evaluation? These are the broad-ranging issues which Pettit addresses in this novel study. The Common Mind argues for an original way of marking off thinking subjects, in particular human beings, from other intentional systems, natural and artificial. It holds by the holistic view that human thought requires communal resources while denying that this social connection compromises the autonomy of individuals. And, in developing the significance of this view of social subjects--this holistic individualism--it outlines a novel framework for social and political theory. Within this framework, social theory is allowed to follow any of a number of paths: space is found for intentional interpretation and decision-theoretic reconstruction, for structural explanation and rational choice derivation. But political theory is treated less ecumenically. The framework raises serious questions about contractarian and atomistic modes of thought and it points the way to a republican rethinking of liberal commitments
|Keywords||Intentionality (Philosophy Intentionality (Philosophy Social aspects Social psychology Philosophy Political science Philosophy|
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|Call number||B105.I56.P48 1996|
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Citations of this work BETA
David Bourget (2010). Consciousness is Underived Intentionality. Noûs 44 (1):32 - 58.
Daniel Cohnitz & Jussi Haukioja (2013). Meta-Externalism Vs Meta-Internalism in the Study of Reference. Australasian Journal of Philosophy 91 (3):475-500.
Sally Haslanger (2016). What is a Structural Explanation? Philosophical Studies 173 (1):113-130.
Mark Greenberg (2005). A New Map of Theories of Mental Content: Constitutive Accounts and Normative Theories. Philosophical Issues 15 (1):299-320.
Frank Jackson & Philip Pettit (1992). In Defense of Explanatory Ecumenicalism. Economics and Philosophy 8 (1):1--21.
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