David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 10 (4):373 - 387 (2007)
Political egalitarianism is at the core of most normative conceptions of democratic legitimacy. It finds its minimal expression in the “one person one vote” formula. In the literature on deliberative democracy, political equality is typically interpreted in a more demanding sense, but different interpretations of what political equality requires can be identified. In this paper I shall argue that the attempt to specify political equality in deliberative democracy is affected by a dilemma. I shall illustrate the political egalitarian’s dilemma by a hypothetical choice between two informational bases for political equality: Rawlsian primary goods and Amartya Sen’s capability approach. The political egalitarian’s dilemma reveals a clash between the requirement of ensuring equal possibilities to participate in the democratic process and the requirement of subjecting substantive judgments to deliberative evaluation. As such, the dilemma is a variant of the procedure vs. substance dilemma that is well-known in democratic theory. While it has sometimes been argued that deliberative democracy solves the tension between procedure and substance, the political egalitarian’s dilemma shows that this tension continues within deliberative democracy.
|Keywords||egalitarianism legitimacy deliberative democracy Rawlsian primary goods Amartya Sen’s capability approach|
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References found in this work BETA
Amy Gutmann (1996). Democracy and Disagreement. Belknap Press of Harvard University Press.
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Amy Gutmann & Dennis Thompson (2004). Why Deliberative Democracy? Princeton University Press.
Amartya Sen (1999). Commodities and Capabilities. Oxford University Press India.
Citations of this work BETA
Dean J. Machin (2013). Political Inequality and the 'Super-Rich': Their Money or (Some of) Their Political Rights. Res Publica 19 (2):121-139.
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