David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal for the Theory of Social Behaviour 42 (1):63-86 (2012)
Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at the same time, contributed to the elaboration of an “idea of the human being”. The article reconstructs Bourdieu's philosophical anthropology, starting with his genetic sociology of symbolic power, conceived as a form of critical theory, and concluding with an account of the conditio humana in which recognition appears as both the fundamental existential goal through which human agents strive to confer meaning on their lives and the source of the endless symbolic competition that keeps society moving. The agonistic vision of the social universe that grounds his sociological studies returns in his philosophical anthropology under the guise of a singular synthesis between Durkheim's thesis that “Society is God” and Sartre's idea that “hell is other people”
|Keywords||meaning of life philosophical anthropology Pierre Bourdieu symbolic capital field|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Martin Heidegger (1967). Being and Time. Oxford, Blackwell.
Martin Heidegger (1962). Being and Time. London, Scm Press.
Anthony Giddens (1990). The Consequences of Modernity. Monograph Collection (Matt - Pseudo).
Pierre Bourdieu (1992). The Logic of Practice. Inquiry 35:447.
Citations of this work BETA
No citations found.
Similar books and articles
Frederic Vandenberghe (1999). "The Real is Relational": An Epistemological Analysis of Pierre Bourdieu's Generative Structuralism. Sociological Theory 17 (1):32-67.
Christoph Wulf (2013). Anthropology: A Continental Perspective. The University of Chicago Press.
Jeannine Verdès-Leroux (2001). Deconstructing Pierre Bourdieu: Against Sociological Terrorism From the Left. Algora.
Stephen P. Turner & Mark W. Risjord (eds.) (2007). Philosophy of Anthropology and Sociology. Elsevier.
David Gartman (2002). Bourdieu's Theory of Cultural Change: Explication, Application, Critique. Sociological Theory 20 (2):255-277.
Dave Elder-Vass (2007). Reconciling Archer and Bourdieu in an Emergentist Theory of Action. Sociological Theory 25 (4):325 - 346.
Pierre Bourdieu (1989). Social Space and Symbolic Power. Sociological Theory 7 (1):14-25.
Christina Hughes & Loraine Blaxter (2007). Feminist Appropriations of Bourdieu : The Case of Social Capital. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge
Axel Honneth (1988). Social Action and Human Nature. Cambridge University Press.
Pierre Bourdieu (2000). Pascalian Meditations. Stanford University Press.
Ernst Wolff (2010). Technicity of the Body as Part of the Socio-Technical System: The Contributions of Mauss and Bourdieu. Theoria 76 (2):167-187.
Simon Susen & Bryan S. Turner (eds.) (2011). The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press.
Pierre Bourdieu (2007). Sketch for a Self-Analysis. University of Chicago Press.
Joseph D. Lewandowski (2000). Thematizing Embeddedness: Reflexive Sociology as Interpretation. Philosophy of the Social Sciences 30 (1):49-66.
Added to index2011-12-24
Total downloads26 ( #153,517 of 1,911,031 )
Recent downloads (6 months)2 ( #322,490 of 1,911,031 )
How can I increase my downloads?