David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Educational Philosophy and Theory 40 (5):591-605 (2008)
This paper argues that Wittgenstein considered himself an exile and indeed was a self-imposed exile from his native Vienna; that this condition of exile is important for understanding Wittgenstein the man and his philosophy; and that exile as a condition has become both a central characteristic condition of late modernity (as much as alienation was for the era of industrial capitalism) and emblematic of literary modernism. The paper employs the notion of 'exhilic thought' as a central trope for understanding Wittgenstein and the topography or geography of his thought and suggests that philosophy might begin to recognize more fully the significance of location and place in order to come to terms internationalization, multiculturalism and globalization, and with postmodern notions of subjectivity that embrace aspects of the condition of being an exile.
|Keywords||Wittgenstein exile topography exhilic thought|
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References found in this work BETA
Gilbert Ryle (1949). The Concept of Mind. Hutchinson and Co.
Ludwig Wittgenstein (1967). Zettel. Oxford, Blackwell.
Paul Ricoeur (1995). Oneself as Another. University of Chicago Press.
Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) (1988). Technologies of the Self: A Seminar with Michel Foucault. University of Massachusetts Press.
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