David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Sophia 49 (1):65-94 (2010)
This article presents current philosophical reflections on religious diversity and concomitant attitudes towards the interreligious situation. The motive behind this presentation is to show that in order to deal more efficiently with the phenomenon of religious plurality, there is a need for a development of the philosophy of religion, where new perspectives are opened up and explored. The very concept of religion as a belief system is put into question, since it has caused philosophical reflections on religious diversity to be confined to certain metaphysical and epistemological concerns. Instead of focusing on the noun ‘religion’, the article suggests a way to understand the adjective ‘religious’ and view religious plurality as a plurality of ways of being religious. This opens up a certain context of interreligious relations and interreligious dialogue, where this very dialogue itself can contribute to the development of philosophical tools, concepts and categories for dealing with the fact of plurality. I call this context constructive dialogical pluralism.
|Keywords||Philosophy of religion Interreligious dialogue Cross-cultural understanding Fundamental ontology Attunement Mood|
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References found in this work BETA
William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
James DiCenso (1990). Hermeneutics and the Disclosure of Truth: A Study in the Work of Heidegger, Gadamer, and Ricoeur. University Press of Virginia.
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Paul Feyerabend (1974/1975). Against Method: Outline of an Anarchistic Theory of Knowledge. Humanities Press.
Robert S. Gall (1987). Beyond Theism and Atheism: Heidegger's Significance for Religious Thinking. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
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