Carroll's regress and the epistemology of logic
Philosophical Studies 134 (2):183 - 210 (2007)
| Abstract | On an internalist account of logical inference, we are warranted in drawing conclusions from accepted premises on the basis of our knowledge of logical laws. Lewis Carroll’s regress challenges internalism by purporting to show that this kind of warrant cannot ground the move from premises to conclusion. Carroll’s regress vindicates a repudiation of internalism and leads to the espousal of a standpoint that regards our inferential practice as not being grounded on our knowledge of logical laws. Such a standpoint can take two forms. One can adopt either a broadly externalist model of inference or a sceptical stance. I will attempt, in what follows, to defend a version of internalism which is not affected by the regress. The main strategy will be to show that externalism and scepticism are not satisfying standpoints to adopt with regard to our inferential practice, and then to suggest an internalist alternative. | |||||||||
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Yuri Cath (forthcoming). Regarding a Regress. Pacific Philosophical Quarterly.
Tomoji Shogenji (2012). Internalism and Externalism in Meliorative Epistemology. Erkenntnis 76 (1):59-72.
John Brunero (2005). Instrumental Rationality and Carroll's Tortoise. Ethical Theory and Moral Practice 8 (5):557 - 569.
Thomas Grundmann (1999). BonJour's Self-Defeating Argument for Coherentism. Erkenntnis 50 (2-3):463-479.
José Zalabardo (2008). Internalist Foundationalism and the Problem of the Epistemic Regress. Philosophy and Phenomenological Research 77 (1):34-58.
David J. Alexander (2012). Weak Inferential Internalism is Indistinguishable From Externalism – A Reply to Rhoda. Journal of Philosophical Research 37:387-394.
David J. Alexander (2012). Weak Inferential Internalism. Journal of Philosophical Research 37:357-377.
Corine Besson (2010). Propositions, Dispositions and Logical Knolwedge. In M. Bonelli & A. Longo (eds.), Quid Est Veritas? Essays in Honour of Jonathan Barnes. Bibliopolis.
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