Desire, Death, and Women in the Master-Slave Dialectic: A Comparative Reading of Hegel's Phenomenology of Spirit and Henry James's The Golden Bowl
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Literature 35 (2):233-250 (2012)
From Karl Marx to Alexandre Kojève to Luce Irigaray, many writers have explored the implications of the famous master-slave dialectic in Hegel's Phenomenology of Spirit.1 An interesting debate has developed out of the possible gender connotations of this dialectic—a debate that has centered largely on the theory that the master could represent man, with the slave consequently representing woman. A close analysis of the Phenomenology reveals that both the master and the slave are, in fact, supposed to be men. But is it possible to preserve the core ideas of the Phenomenology while simultaneously recasting both the master and the slave as women? And what are the ramifications of this reconfiguration?These questions ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephen Houlgate (2009). McDowell, Hegel and the Phenomenology of Spirit. The Owl of Minerva 41 (1/2):13-26.
Robert Stern (2012). Is Hegel's Master–Slave Dialectic a Refutation of Solipsism? British Journal for the History of Philosophy 20 (2):333-361.
Jason Brennan (2007). Dominating Nature. Environmental Values 16 (4):513-528.
Remo Bodei (2007). The Roots of Hegel's "Master-Slave Relationship&Quot;. Critical Horizons 8 (1):33-46.
S. Bird-Pollan (2012). Hegel's Grounding of Intersubjectivity in the Master-Slave Dialectic. Philosophy and Social Criticism 38 (3):237-256.
Jack Reynolds (2009). The Master-Slave Dialectic and the 'Sado-Masochistic Entity': Some Objections. Angelaki: Journal of the Theoretical Humanities 14 (3):11-25.
Leonard F. Wheat (2012). Hegel's Undiscovered Thesis-Antithesis-Synthesis Dialectics: What Only Marx and Tillich Understood. Prometheus Books.
Nadine Changfoot (2004). Feminist Standpoint Theory, Hegel and the Dialectical Self: Shifting the Foundations. Philosophy and Social Criticism 30 (4):477-502.
James Schmidt (1979). Lordship and Bondage in Merleau-Ponty and Sartre. Political Theory 7 (2):201-227.
Saul Tobias (2006). Hegel and the Politics of Recognition. The Owl of Minerva 38 (1/2):101-126.
Jack Reynolds (2008). Deleuze's Other-Structure: Beyond the Master-Slave Dialectic, But at What Cost? Symposium: The Canadian Journal of Continental Philosophy 12 (1):67-88.
Frederick Neuhouser (2009). Desire, Recognition, and the Relation Between Bondsman and Slave. In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit.
Paolo Guietti (1993). A Reading of Hegel's Master / Slave Relationship. The Owl of Minerva 25 (1):47-60.
Added to index2012-01-03
Total downloads15 ( #107,862 of 1,101,073 )
Recent downloads (6 months)3 ( #116,144 of 1,101,073 )
How can I increase my downloads?