David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Cambridge University Press (2001)
Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but also gives logical space to religious belief without advocating personal acceptance of that belief, and shows how the academic study of religion may return to the contemplative task of doing conceptual justice to the world. Religion and the Hermeneutics of Contemplation extends in important ways D. Z. Phillips' seminal 1976 book Religion Without Explanation. It will be of interest to scholars and students of philosophy, anthropology, sociology and theology.
|Keywords||Religion Methodology Hermeneutics Religious aspects|
|Categories||categorize this paper)|
|Buy the book||$16.19 used (68% off) $42.64 new (15% off) $49.99 direct from Amazon Amazon page|
|Call number||BL51.P5195 2001|
|ISBN(s)||0521803683 0521008468 9780521008464|
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Citations of this work BETA
Anthony Rudd (2008). Kierkegaard on Patience and the Temporality of the Self: The Virtues of a Being in Time. Journal of Religious Ethics 36 (3):491-509.
Mikel Burley (2008). Phillips and Eternal Life: A Response to Haldane. Philosophical Investigations 31 (3):237–251.
Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.
Mikel Burley (2010). Winch and Wittgenstein on Moral Harm and Absolute Safety. International Journal for Philosophy of Religion 67 (2):81 - 94.
Scott Aikin & Michael Hodges (2014). St. Anselm's Ontological Argument as Expressive: A Wittgensteinian Reconstruction. Philosophical Investigations 37 (2):130-151.
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