David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 5 (1):23 – 38 (1995)
Abstract Cognitivism, presently the major paradigm of psychology, presents a scientific account of mental life. Buddhism also presents an account of mental life, but one which is integral with its wider ethical and transcendental concerns. The postmodern appraisal of science provides a framework within which these two accounts may be compared without inheriting many of the assumed oppositions between science and religion. It is concluded that cognitivism and Buddhism will have complementary roles in the development of a more pluralist psychological science. In this development it will be necessary to address what values are implicit in science
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
Francisco Varela, Evan Thompson & Eleanor Rosch (1991). The Embodied Mind: Cognitive Science and Human Experience. MIT Press.
I. Prigogine (1984). Order Out of Chaos: Man's New Dialogue with Nature. Distributed by Random House.
Humberto R. Maturana & Francisco J. Varela (1992). The Tree of Knowledge:The Biological Roots of Human Understanding. Cognition.
Citations of this work BETA
No citations found.
Similar books and articles
Winston L. King (2001). In the Hope of Nibb⁻Ana: The Ethics of Therav⁻Ada Buddhism. Pariyatti Press.
William Mikulas (2007). Buddhism & Western Psychology: Fundamentals of Integration. Journal of Consciousness Studies 14 (4):4-49.
Jonathan Knowles (2000). Knowledge of Grammar as a Propositional Attitude. Philosophical Psychology 13 (3):325 – 353.
Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend. Asian Philosophy 13 (2 & 3):165 – 174.
Keith E. Stanovich (2005). On the Coexistence of Cognitivism and Intertemporal Bargaining. Behavioral and Brain Sciences 28 (5):661-662.
Glenn Parsons (2009). Science, Nature, and Moore's Syncretic Aesthetic. Ethics, Place and Environment 12 (3):351-356.
Gyalwang Drukpa (2012). Everyday Enlightenment: The Essential Guide to Finding Happiness in the Modern World. Riverhead Hardcover.
Peter Harrison (2010). A Scientific Buddhism? Zygon 45 (4):861-869.
Added to index2009-02-01
Total downloads152 ( #27,267 of 1,940,952 )
Recent downloads (6 months)1 ( #457,798 of 1,940,952 )
How can I increase my downloads?