Gadamer on the Relation Between Philosophy and Its History
Idealistic Studies 35 (1):21-33 (2005)
| Abstract | This article asks what Gadamerian hermeneutics can contribute to recent debates about how philosophy is related to its history. First, I explain how Gadamer understands this relation, paying particular attention to his debts to Heidegger and to the role of tradition in the human sciences. Next, I argue that Gadamer’s view raises serious difficulties—difficulties connected with what he calls historicalconsciousness. Finally, I try to respond to these difficulties by distinguishing two different ways of understanding what historians of philosophy do. While my response is in some tension with what Gadamer explicitly says about the history of philosophy, it is, I argue, consistent with the spirit of his work | |||||||||
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Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.
Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.
Kenneth B. McIntyre (2008). Historicity as Methodology or Hermeneutics: Collingwood's Influence on Skinner and Gadamer. Journal of the Philosophy of History 2 (2):138-166.
Robert J. Dostal (ed.) (2002). The Cambridge Companion to Gadamer. Cambridge University Press.
Robert J. Dostal (2008). Gadamerian Hermeneutics and Irony: Between Strauss and Derrida. Research in Phenomenology 38 (2):247-269.
Hans-Helmuth Gander (2004). Between Strangeness and Familiarity: Towards Gadamer's Conception of Effective History. Research in Phenomenology 34 (1):121-136.
Hans-Georg Gadamer & Hugh J. Silverman (eds.) (1991). Gadamer and Hermeneutics. New York ;Routledge.
Altaf Hossain (2007). Gadamer's Hermeneutics. The Proceedings of the Twenty-First World Congress of Philosophy 11:69-78.
Dimitrios Vardoulakis (2004). The Vicissitude of Completeness: Gadamer's Criticism of Collingwood. International Journal of Philosophical Studies 12 (1):3 – 19.
Ben Vedder (2002). On the Meaning of Metaphor in Gadamer's Hermeneutics. Research in Phenomenology 32 (1):196-209.
István M. Fehér (2001). Hermeneutics and Philology: “Understanding the Matter,” “Understanding the Text”. Continental Philosophy Review 34 (3):269-285.
Robert Piercey (2004). Ricoeur's Account of Tradition and the Gadamer–Habermas Debate. Human Studies 27 (3):259-280.
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