David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Business Ethics 51 (2):103-118 (2004)
One of the most significant developments in the latter part of the 20th century and the first part of this new millennium has been the triumph of short-term over long-term thinking. We are increasingly a culture that looks neither to the past nor to the future, but only to the next “quarter,” or to the next Delphic pronouncement by Alan Greenspan. This cultural construction of time has given rise to social, political and personal problems of unprecedented magnitude. The short-term focus of contemporary American capitalism is causing us to behave, both individually and collectively, in an increasingly irrational and thus self-destructive manner. Ours is now the most violent, crime-ridden society in the industrialized world. Capitalism is sometimes blamed for this, yet there are other capitalist societies that do not suffer the same evils we suffer. I argue that we can learn from these societies how to correct some of the ills of our own system and in this way construct a new paradigm of the market, a paradigm for the new millennium, a more mature, rational version of capitalism that would focus on the long rather than the short term.
|Keywords||American exceptionalism capitalism competition conformity culture Darwinism down-sizing Europe evolution flexibility greed Hobbes inequality laissez-faire market natural selection progress Protestantism risk short term shortsightedness socialism stock taxes Tikkun unemployment unraveling values work|
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Edmund F. Byrne (2010). The U.S. Military-Industrial Complex is Circumstantially Unethical. Journal of Business Ethics 95 (2):153 - 165.
Brian W. Kulik (2005). Agency Theory, Reasoning and Culture at Enron: In Search of a Solution. Journal of Business Ethics 59 (4):347 - 360.
Göran Svensson & Greg Wood (2008). A Model of Business Ethics. Journal of Business Ethics 77 (3):303 - 322.
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