Conspiracy Theories and the Conventional Wisdom
Episteme 4 (2):219-232 (2007)
| Abstract | Abstract Conspiracy theories should be neither believed nor investigated - that is the conventional wisdom. I argue that it is sometimes permissible both to investigate and to believe. Hence this is a dispute in the ethics of belief. I defend epistemic “oughts” that apply in the first instance to belief-forming strategies that are partly under our control. But the beliefforming strategy of not believing conspiracy theories would be a political disaster and the epistemic equivalent of selfmutilation. I discuss several variations of this strategy, interpreting “conspiracy theory” in different ways but conclude that on all these readings, the conventional wisdom is deeply unwise | |||||||||
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Peter J. Lewis (2006). Conspiracy Theories of Quantum Mechanics. British Journal for the Philosophy of Science 57 (2):359-381.
Steve Clarke (2007). Conspiracy Theories and the Internet: Controlled Demolition and Arrested Development. Episteme 4 (2):167-180.
Peter J. Lewis (2006). Conspiracy Theories of Quantum Mechanics. British Journal for the Philosophy of Science 57 (2):359-381.
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Pete Mandik (2007). Shit Happens. Episteme 4 (2):205-218.
Brian L. Keeley (2007). God as the Ultimate Conspiracy Theory. Episteme 4 (2):135-149.
Charles Pigden (1995). Popper Revisited, or What is Wrong with Conspiracy Theories? Philosophy of the Social Sciences 25 (1):3-34.
David Coady (2012). What to Believe Now: Applying Epistemology to Contemporary Issues. Wiley-Blackwell.
David Coady (2003). Conspiracy Theories and Official Stories. International Journal of Applied Philosophy 17 (2):197-209.
Steve Clarke (2002). Conspiracy Theories and Conspiracy Theorizing. Philosophy of the Social Sciences 32 (2):131-150.
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