Religion and pseudo-religion: An elusive boundary
International Journal for Philosophy of Religion 62 (1):3 - 32 (2007)
| Abstract | This paper examines the possibility of setting a boundary between religion and “pseudo-religion” (or superstition). Philosophers of religion inspired by Ludwig Wittgenstein’s ideas, in particular, insist that religious language-use can be neither legitimated nor criticized from the perspective of non-religious language-games. Thus, for example, the “theodicist” requirement that the existence of evil should be theoretically reconciled with theism can be argued to be pseudo-religious (superstitious). Another example discussed in the paper is the relation between religion and morality. The paper concludes by reflecting on the issue of relativism arising from the Wittgensteinian contention that the religion vs. pseudo-religion division can only be drawn within a religious framework, and on Wittgenstein’s own suggestion that the religious person “uses a picture”. | |||||||||
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Willem B. Drees (2010). Reflecting Upon Religion. Zygon 45 (2):517-522.
Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.
Gerald Heard (1931). Social Substance of Religion. New York, Harcourt, Brace & Company.
Yossi Nehushtan (2011). The Links Between Religion and Intolerance. Philosophy and Theology 23 (1):91-132.
Eric vd Luft (2004). God, Evil, and Ethics: A Primer in the Philosophy of Religion. Gegensatz Press.
D. Z. Phillips (2003). Wittgenstein, Wittgensteinianism, and Magic: A Philosophical Tragedy? Religious Studies 39 (2):185-201.
Victoria Harrison (2010). Philosophy of Religion, Fictionalism, and Religious Diversity. International Journal for Philosophy of Religion 68 (1):43-58.
Duncan Richter (2001). Missing the Entire Point: Wittgenstein and Religion. Religious Studies 37 (2):161-175.
D. Z. Phillips (ed.) (1996). Religion and Morality. St. Martin's Press.
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