Euthanasia and assisted suicide from confucian moral perspectives
Dao: A Journal of Comparative Philosophy 9 (1):53-77 (2010)
| Abstract | This essay first discusses the three major arguments in favor of euthanasia and physician-assisted-suicide in contemporary Western society, viz ., the arguments of mercy, preventing indignity, and individual autonomy. It then articulates both Confucian consonance and dissonance to them. The first two arguments make use of Confucian discussions on suicide whereas the last argument appeals to Confucian social-political thought. It concludes that from the Confucian moral perspectives, none of the three arguments is fully convincing. | |||||||||
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Kevin WM Wildes (1993). Conscience, Referral, and Physician Assisted Suicide. Journal of Medicine and Philosophy 18 (3):323-328.
Diane Christine Raymond (1999). "Fatal Practices": A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.
Karen F. Balkin & Robert D. Lane (2005). Assisted Suicide. Greenhaven Press.
Mary Warnock (2008). Easeful Death: Is There a Case for Assisted Dying? Oxford University Press.
Bert Gordijn & Rien Janssens (2001). New Developments in Dutch Legislation Concerning Euthanasia and Physician-Assisted Suicide. Journal of Medicine and Philosophy 26 (3):299 – 309.
Manne Sjöstrand, Gert Helgesson, Stefan Eriksson & Niklas Juth (forthcoming). Autonomy-Based Arguments Against Physician-Assisted Suicide and Euthanasia: A Critique. Medicine, Health Care and Philosophy.
Andrew Sneddon (2006). Equality, Justice, and Paternalism: Recentreing Debate About Physician-Assisted Suicide. Journal of Applied Philosophy 23 (4):387–404.
Craig Paterson (2009). A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia. In Rajitha Tadikonda (ed.), Physician Assisted Euthanasia. Icfai University Press.
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