The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 11 (2):19-26 (1979)
The call for "doing right things on behalf of Heaven" made by Sung Chiang, the hero of the Chinese novel Shui hu [Water Margin], has long been welcomed by some people. They think that a right thing should be defined as the "revolutionary course" or the "reason" by which rebellions can be justified and that "doing right things on behalf of Heaven" is an antigovernment slogan. They are wrong. As has been clearly demonstrated in Shui hu, right things refer to the Confucian-Mencian doctrine and Neo-Confucianism in the Sung and Ming dynasties. Hanging out the white flag of reactionary Neo-Confucianism, Sung Chiang carries out the capitulationist line and buries the peasant uprising
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Haiming Wen (2011). Continuity of Heart-Mind and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology. Asian Philosophy 21 (3):269 - 290.
Weixiang Ding (2009). Destiny and Heavenly Ordinances: Two Perspectives on the Relationship Between Heaven and Human Beings in Confucianism. [REVIEW] Frontiers of Philosophy in China 4 (1):13-37.
Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.
Shuduo Gong (2007). Characteristics of Lixue in Qing Dynasty. Frontiers of Philosophy in China 2 (1):1-24.
John H. Berthrong (1998). Transformations of the Confucian Way. Westview Press.
Chunfeng Jin (2010). A Reconsideration of the Characteristics of Song-Ming Li Xue. Frontiers of Philosophy in China 5 (3):352-376.
Ding Weixiang & Huang Deyuan (2009). Destiny and Heavenly Ordinances: Two Perspectives on the Relationship Between Heaven and Human Beings in Confucianism. Frontiers of Philosophy in China 4 (1):13 - 37.
Shu-Hsien Liu (2008). Song-Ming Neo-Confucianism (2) : From Lu Jiuyuan to Wang Yang-Ming. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge
Anne D. Birdwhistell (1989). Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality. Stanford University Press.
Xiao Jie-Fu (1989). The Enlightenment of Anti-Neo-Confucian Thought During the Ming-Qing Dynasties. Journal of Chinese Philosophy 16 (2):209-235.
Christina Han (2013). Between Poetry and Philosophy: The Neo-Confucian Hermeneutics of Zhu Xi's Nine Bends Poem. Asian Philosophy 23 (1):62-85.
Yihong Liu (2008). Islamic Philosophy in China. Proceedings of the Xxii World Congress of Philosophy 8:173-178.
William Theodore De Bary (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. Columbia University Press.
Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.
Added to index2010-12-11
Total downloads7 ( #402,668 of 1,790,219 )
Recent downloads (6 months)1 ( #427,637 of 1,790,219 )
How can I increase my downloads?