David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (1989)
This is the most important book on Hegel to have appeared in the past ten years. The author offers a completely new interpretation of Hegel's idealism that focuses on Hegel's appropriation and development of Kant's theoretical project. Hegel is presented neither as a pre-critical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism, and naturalism. In the face of the dismissal of absolute idealism as either unintelligible or implausible, Pippin explains and defends an original account of the philosophical basis for Hegel's claims about the historical and social nature of self-consciousness and of knowledge itself.
|Keywords||Idealism, German History|
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|Buy the book||$64.07 direct from Amazon (8% off) $105.58 used $410.32 new Amazon page|
|Call number||B2948.P46 1989|
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Citations of this work BETA
Francesco Berto (2007). Hegel's Dialectics as a Semantic Theory: An Analytic Reading. European Journal of Philosophy 15 (1):19–39.
Colin McLear (2014). The Kantian (Non)‐Conceptualism Debate. Philosophy Compass 9 (11):769-790.
Paolo Diego Bubbio (2012). Sacrifice In Hegel'sPhenomenology Of Spirit. British Journal for the History of Philosophy 20 (4):1-19.
Kimerer L. Lamothe (2005). Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's Phenomenology of Spirit. Hypatia 20 (1):120 - 149.
Ioannis Trisokkas (2014). Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser. Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
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