David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1989)
This is the most important book on Hegel to have appeared in the past ten years. The author offers a completely new interpretation of Hegel's idealism that focuses on Hegel's appropriation and development of Kant's theoretical project. Hegel is presented neither as a pre-critical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism, and naturalism. In the face of the dismissal of absolute idealism as either unintelligible or implausible, Pippin explains and defends an original account of the philosophical basis for Hegel's claims about the historical and social nature of self-consciousness and of knowledge itself.
|Keywords||Idealism, German History|
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|Call number||B2948.P46 1989|
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Citations of this work BETA
Christian Coseru (2009). Naturalism and Intentionality: A Buddhist Epistemological Approach. Asian Philosophy 19 (3):239-264.
James Kreines (2007). Between the Bounds of Experience and Divine Intuition: Kant's Epistemic Limits and Hegel's Ambitions. Inquiry 50 (3):306 – 334.
Peter Graham Thielke (2010). Who's Who From Kant to Hegel I: In the Kantian Wake. Philosophy Compass 5 (5):385-397.
Pirmin Stekeler-Weithofer (2006). The Question of System: How to Read the Development From Kant to Hegel. Inquiry 49 (1):80 – 102.
Stephen Houlgate (2010). Logic, Spirit, and Freedom in the State: Appreciative and Critical Thoughts on Adriaan Peperzak's Modern Freedom. [REVIEW] Continental Philosophy Review 43 (2):293-305.
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