David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Hans-Ulrich Baumgarten & Carsten Held (eds.), Systematische Ethik mit Kant. Alber (2001)
This essay attempts to render intelligible (you will pardon the pun) Kant's peculiar claims about the intelligible at A 539/B 567 – A 541/B 569 in the first Critique, in which he asserts that (1) ... [t]his acting subject would now, in conformity with his intelligible character, stand under no temporal conditions, because time is only a condition of appearances, but not of things in themselves. In him no action would begin or cease. Consequently it would not be subjected to the law of all determination of everything alterable in time: everything which happens finds its causes in the appearances (of the previous state). In a word, his causality, in so far as it is intellectual, would not stand in the series of empirical conditions which the event in the world of sense makes necessary. (A 539/B 567 - A 540/B 568) ... in so far as it is noumenon, nothing happens in him, no alteration which requires dynamical determination in time .... One would quite rightly say of him, that it of itself begins his effects in the world of sense, without the action's beginning in him himself ... (A 541/B 569)2 What does Kant mean by claiming that intellectual causality is such that in one's intelligible character as noumenal agent, actions neither begin nor end, nor does anything happen in one? Do these claims have meaning merely by contrast to the familiar experience of empirical causality, in which actions have discrete durations and events occur? Is he merely inferring from this familiar sensible experience an ontologically and metaphysically independent, epistemically inaccessible "world," which can be conceptualized only through the negation of those terms and propositions that characterize this one? Or is he offering a..
|Keywords||Kant freedom action metaphysics|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Robert Batterman (1992). Quantum Chaos and Semiclassical Mechanics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:50 - 65.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
Lara Denis (2010). Review: McCarty, Kant's Theory of Action. [REVIEW] Journal of the History of Philosophy 48 (4):533-535.
Peter J. Taylor (1994). Shifting Frames: From Divided to Distributed Psychologies of Scientific Agents. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:304 - 310.
Garrath Williams (2011). ‘Intelligible Facts’:Toward a Constructivist Account of Action and Responsibility. In Sorin Baiasu, Sami Pihlstrom & Howard Williams (eds.), Politics and Metaphysics in Kant. University of Wales Press
Jonathan Bennett (1984). Kant's Theory of Freedom. In Allen W. Wood (ed.), Self and Nature in Kant's Philosophy. Cornell University Press
Added to index2009-01-28
Total downloads28 ( #109,526 of 1,725,565 )
Recent downloads (6 months)8 ( #81,232 of 1,725,565 )
How can I increase my downloads?