David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In Andrews Reath, Barbara Herman & Christine Korsgaard (eds.), Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press (1997)
In 1951 John Rawls expressed these convictions about the fundamental issues in metaethics: [T]he objectivity or the subjectivity of moral knowledge turns, not on the question whether ideal value entities exist or whether moral judgments are caused by emotions or whether there is a variety of moral codes the world over, but simply on the question: does there exist a reasonable method for validating and invalidating given or proposed moral rules and those decisions made on the basis of them? For to say of scientific knowledge that it is objective is to say that the propositions expressed therein may be evidenced to be true by a reasonable and reliable method, that is, by the rules and procedures of what we may call "inductive logic"; and, similarly, to establish the objectivity of moral rules, and the decisions based upon them, we must exhibit the decision procedure, which can be shown to be both reasonable and reliable, at least in some cases, for deciding between moral rules and lines of conduct consequent to them.1 In this passage Rawls reconfigured the issue of moral objectivity and so reoriented the practice of metaethics from linguistic analysis to rational methodology. In so doing, his work has provided inspiration to philosophers as disparate in normative views as Thomas Nagel,2 Richard Brandt3, Alan Gewirth4, and David Gauthier.5 Rawls replaced the Moorean question, Do moral terms refer? with the Rawlsian question, Can moral judgments be the outcome of a rational and reliable procedure? He later gave a resoundingly positive answer to this question6 and later still, a more tentative one.7 Rawls' considered qualification of his earlier enthusiasm about the extent to which moral philosophy could be "part of the theory of rational choice"8 is a tribute to the seriousness with which he took his critics' objections.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Bruce N. Waller (1996). Moral Commitment Without Objectivity or Illusion: Comments on Ruse and Woolcock. Biology and Philosophy 11 (2):245-254.
Carla Bagnoli (2001). Rawls on the Objectivity of Practical Reason. Croatian Journal of Philosophy 1 (3):307-329.
Ronald De Sousa (2001). Moral Emotions. Ethical Theory and Moral Practice 4 (2):109 - 126.
Steven Ross (2001). Two Problems of Moral Objectivity. Croatian Journal of Philosophy 1 (1):49-62.
Ronald de Sousa (2001). Moral Emotions. Ethical Theory and Moral Practice 4 (2):109-126.
Brian Leiter (ed.) (2001). Objectivity in Law and Morals. Cambridge University Press.
Bernward Gesang (2010). Are Moral Philosophers Moral Experts? Bioethics 24 (4):153-159.
Added to index2009-01-28
Total downloads69 ( #58,379 of 1,789,925 )
Recent downloads (6 months)8 ( #105,284 of 1,789,925 )
How can I increase my downloads?