Philosophy is its own time comprehended in thought
Topoi 25 (1-2) (2006)
| Abstract | So much philosophy is so unavoidably guided by intuitions, and such intuitions are so formed by examples, and such examples must of necessity present so cropped and abstract a picture of an instance or event or decision, that, left to its traditional methods, philosophy might be ill-equipped on its own to answer a question about the true content of an historical ideal like ``autonomy'', or authenticity or ``leading a free life''. One needs to bring so many factors into play at once that one non-traditional but more promising path might be through reflection on the modern novel—or modern drama or poetry or film or even modern painting. | |||||||||
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Peter Coates (2002). Ibn 'Arabi and Modern Thought: The History of Taking Metaphysics Seriously. Anqa.
Christopher D. Horvath (1997). Some Questions About Identifying Individuals: Failed Intuitions About Organisms and Species. Philosophy of Science 64 (4):654-668.
Espen Hammer (2011). Philosophy and Temporality From Kant to Critical Theory. Cambridge University Press.
Richard Sorabji (1980/2006). Necessity, Cause, and Blame: Perspectives on Aristotle's Theory. University of Chicago Press.
Max Deutsch (2010). Intuitions, Counter-Examples, and Experimental Philosophy. Review of Philosophy and Psychology 1 (3):447-460.
Robert B. Pippin (1997). Idealism as Modernism: Hegelian Variations. Cambridge University Press.
Robert B. Pippin (2005). The Persistence of Subjectivity: On the Kantian Aftermath. Cambridge University Press.
Heidrun Friese (ed.) (2001). The Moment: Time and Rupture in Modern Thought. Liverpool University Press.
Wenhua Chai (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. Frontiers of Philosophy in China 1 (3):366-381.
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