David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
One of the most discussed and disputed claims in John McDowell’s Mind and World is the claim that we should not think that in experience, “conceptual capacities are exercised on non-conceptual deliverances of sensibility.” Rather, “Conceptual capacities are already operative in the deliverances of sensibility themselves.” Such capacities are said to be operative, but not in the same way they are operative when the faculty of assertoric judgment is explicitly exercised. This position preserves the passivity and receptivity necessary for McDowell to defend a picture of our thought as constrained by the world. (“The constraints come from outside thinking, but not from outside what is thinkable.”) And it maintains his Sellarsean criticism of the “Myth of the Given,” such that when we trace justification back we do not reach something that, because non-conceptual, could not play any role in such justification. The fact that the deliverances of sensibility are conceptually shaped (I will take this mean “have a conceptual form”) insures that sensibility can indeed play such a justificatory role in perceptual beliefs
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Michael D. Barber (2008). Holism and Horizon: Husserl and McDowell on Non-Conceptual Content. [REVIEW] Husserl Studies 24 (2):79-97.
Robert B. Pippin (2007). McDowell's Germans: Response to 'on Pippin's Postscript'. European Journal of Philosophy 15 (3):411–434.
Simone Gozzano (2008). In Defence of Non-Conceptual Content. Axiomathes 18 (1):117-126.
Dieter Freundlieb (2003). The Myth of the Given, Coherentism, and the Justification of Empirical Knowledge Claims. Idealistic Studies 33 (1):39-56.
John Mcdowell (2007). What Myth? Inquiry 50 (4):338 – 351.
David Forman (2008). Autonomy as Second Nature: On McDowell's Aristotelian Naturalism. Inquiry 51 (6):563-580.
Daniel Bonevac (2002). Sellars Vs. The Given. Philosophy and Phenomenological Research 64 (1):1-30.
Sean D. Kelly (2001). The Non-Conceptual Content of Perceptual Experience: Situation Dependence and Fineness of Grain. Philosophy and Phenomenological Research 62 (3):601-608.
Josefa Toribio (2002). Perceptual Experience and its Contents. Journal of Mind and Behavior 23 (4):375-392.
Xiusheng Liu (2002). Mencius, Hume, and Sensibility Theory. Philosophy East and West 52 (1):75-97.
Stephen Neale (1998). Grain and Content. Philosophical Issues 9:353-358.
Joseph T. Rouse (2005). Mind, Body, and World: Todes and McDowell on Bodies and Language. Inquiry 48 (1):38-61.
Katalin Balog (2009). Jerry Fodor on Non-Conceptual Content. Synthese 167 (3):311 - 320.
Added to index2012-09-05
Total downloads99 ( #40,173 of 1,796,189 )
Recent downloads (6 months)8 ( #98,157 of 1,796,189 )
How can I increase my downloads?