David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Scottish Philosophy 4 (1):1-15 (2006)
Abstract At stake in the dispute between Campbell and Hume is the basis for our acceptance of testimony. Campbell argues that, contrary to Hume, our acceptance of testimony is prior to experience, while Hume continues to maintain that the appropriation through testimony of the experience of others depends ultimately on one's own experience. I argue that Hume's remarks about testimony provide a non-circular account of the process by which the experience of others may become one's own; and I suggest that the view of Campbell and Hume as proponents of two radically opposed positions on the epistemology of testimony represents a considerable over-simplification
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References found in this work BETA
G. E. M. Anscombe (1973). Hume and Julius Caesar. Analysis 34 (1):1 - 7.
George Campbell (1985). A Dissertation on Miracles, Containing an Examination of the Principles Advanced by David Hume, Esq. In an "Essay on Miracles.". Philosophy and Rhetoric 18 (3):189-193.
C. A. J. Coady (1992). Testimony: A Philosophical Study. Oxford University Press.
Don Garrett (1997). Cognition and Commitment in Hume's Philosophy. Oxford University Press.
Donald W. Livingston (1974). Anscombe, Hume and Julius Caesar. Analysis 35 (1):13 - 19.
Citations of this work BETA
Siyaves Azeri (2013). Hume's Social Theory of Memory. Journal of Scottish Philosophy 11 (1):53-68.
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