David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Scottish Philosophy 4 (1):1-15 (2006)
Abstract At stake in the dispute between Campbell and Hume is the basis for our acceptance of testimony. Campbell argues that, contrary to Hume, our acceptance of testimony is prior to experience, while Hume continues to maintain that the appropriation through testimony of the experience of others depends ultimately on one's own experience. I argue that Hume's remarks about testimony provide a non-circular account of the process by which the experience of others may become one's own; and I suggest that the view of Campbell and Hume as proponents of two radically opposed positions on the epistemology of testimony represents a considerable over-simplification
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References found in this work BETA
John R. Searle (1969). Speech Acts: An Essay in the Philosophy of Language. Cambridge University Press.
C. A. J. Coady (1992). Testimony: A Philosophical Study. Oxford University Press.
Thomas Reid (2007). An Inquiry Into the Human Mind on the Principles of Common Sense. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
Don Garrett (1996). Cognition and Commitment in Hume's Philosophy. Oxford University Press.
John Locke (1690). An Essay Concerning Human Understanding, 1690. Menston,Scolar Press.
Citations of this work BETA
Siyaves Azeri (2013). Hume's Social Theory of Memory. Journal of Scottish Philosophy 11 (1):53-68.
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