Legislator of the world? A rereading of Bentham on colonies
Political Theory 31 (2):200-234 (2003)
| Abstract | It has become almost commonplace to claim that utilitarianism was, from its inception, an imperialist theory. Many writers, from Bentham's own followers to recent scholars, have suggested that from Bentham onward, utilitarians reveled in the opportunity that they believed despotic power provided for the establishment of perfectly rational laws and institutions. A closer look at Bentham's own views on empire, however, reveals a sharp break between his position on European colonies and that of followers such as James and John Stuart Mill. For Bentham, the utilitarian doctrine led to criticisms of the empires of his day. Bentham is better understood as a participant in the late-eighteenth-century skepticism about imperial conquests and aspirations than he is as a proto-colonialist or a "Solon" of India. Once he is understood in this light, our picture of his successors, especially J. S. Mill, is revised as well | |||||||||
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Jeremy Bentham, John Stuart Mill & John Austin (1962). Utilitarianism. William Collins Sons & Co. Ltd.
Jeremy Bentham (1983). Deontology ; Together with a Table of the Springs of Action ; and the Article on Utilitarianism. Oxford University Press.
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Philippe Mongin & Nathalie Sigot (1999). Halévy's Bentham is Bentham. Philosophy 74 (2):271-281.
José Montoya (2004). The Sense of Mill's Early Criticism of Bentham. Croatian Journal of Philosophy 4 (1):157-161.
J. R. Dinwiddy (1989/2004). Bentham: Selected Writings of John Dinwiddy. Stanford University Press.
Philip Schofield (2009). Bentham: A Guide for the Perplexed. New York ;Continuum.
Philip Schofield (2011). Jeremy Bentham and HLA Hart's 'Utilitarian Tradition in Jurisprudence'. Jurisprudence 1 (2):147-167.
J. R. Dinwiddy (1989/2004). Bentham. Oxford University Press.
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