David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 69 (1):1-36 (2004)
A number of philosophers endorse, without argument, the view that there's something it's like consciously to think that p, which is distinct from what it's like consciously to think that q. This thesis, if true, would have important consequences for philosophy of mind and cognitive science. In this paper I offer two arguments for it. The first argument claims it would be impossible introspectively to distinguish conscious thoughts with respect to their content if there weren't something it's like to think them. This argument is defended against several objections. The second argument uses what I call "minimal pair" experiences--sentences read without and with understanding--to induce in the reader an experience of the kind I claim exists. Further objections are considered and rebutted
|Keywords||Cognition Externalism Intentionality Metaphysics Phenomenology|
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References found in this work BETA
Bernard J. Baars (1988). A Cognitive Theory of Consciousness. Cambridge University Press.
Paul Boghossian (1989). Content and Self-Knowledge. Philosophical Topics 17 (1):5-26.
Robert B. Brandom (2002). Reading McDowell: On Mind and World. New York: Routledge.
Tyler Burge (1988). Individualism and Self-Knowledge. Journal of Philosophy 85 (November):649-63.
Peter Carruthers (1996). Language, Thought, and Consciousness. Cambridge University Press.
Citations of this work BETA
Andrew R. Bailey & Bradley Richards (2014). Horgan and Tienson on Phenomenology and Intentionality. Philosophical Studies 167 (2):313-326.
Elijah Chudnoff (2013). Awareness of Abstract Objects. Noûs 47 (4):706-726.
Uriah Kriegel (2012). Towards a New Feeling Theory of Emotion. European Journal of Philosophy (3):420-442.
Uriah Kriegel (2010). Intentionality and Normativity. Philosophical Issues 20 (1):185-208.
Michelle Montague (2009). The Logic, Intentionality, and Phenomenology of Emotion. Philosophical Studies 145 (2):171-192.
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