The Good and the Gross

Ethical Theory and Moral Practice 16 (2):261-278 (2013)
Recent empirical studies have established that disgust plays a role in moral judgment. The normative significance of this discovery remains an object of philosophical contention, however; ‘disgust skeptics’ such as Martha Nussbaum have argued that disgust is a distorting influence on moral judgment and has no legitimate role to play in assessments of moral wrongness. I argue, pace Nussbaum, that disgust’s role in the moral domain parallels its role in the physical domain. Just as physical disgust tracks physical contamination and pollution, so moral disgust tracks social contamination. I begin by examining the arguments for skepticism about disgust and show that these arguments threaten to overgeneralize and lead to a widespread skepticism about the justifiability of our moral judgments. I then look at the positive arguments for according disgust a role in moral judgment, and suggest that disgust tracks invisible social contagions in much the same way as it tracks invisible physical contagions, thereby serving as a defense against the threat of socio-moral contamination.
Keywords Disgust  Moral judgment  Emotion  Cognition
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DOI 10.1007/s10677-012-9334-y
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References found in this work BETA
Peter Singer (2005). Ethics and Intuitions. Journal of Ethics 9 (3-4):331 - 352.

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Citations of this work BETA
Joshua May (2014). Does Disgust Influence Moral Judgment? Australasian Journal of Philosophy 92 (1):125-141.
Dan Demetriou (2014). What Should Realists Say About Honor Cultures? Ethical Theory and Moral Practice 17 (5):893-911.
Nina Strohminger (2014). Disgust Talked About. Philosophy Compass 9 (7):478-493.

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John Deigh (2006). The Politics of Disgust and Shame. Journal of Ethics 10 (4):383 - 418.
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Christopher Knapp (2003). De-Moralizing Disgustingness. Philosophy and Phenomenological Research 66 (2):253–278.

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