David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 40 (1):23 – 45 (1997)
Hayek's and Mises's argument for the impossibility of socialist planning is once again popular. Their case against socialism is predicated on an account of the nature of knowledge and social interaction. Hayek refined Mises's original argument by developing a philosophical anthropology which depicts individuals as tacitly knowledgeable rule-followers embedded in a 'spontaneous order' of systems of rules. Giddens, whose social theory is informed by his reading of Wittgenstein, has recently added his sociological support to Hayek's 'epistemological argument' against socialism. With the aid of an interpretation of Wittgenstein which emphasizes his philosophy of praxis , I attempt to 'deconstruct' Giddens's and Hayek's 'picture' of tacit knowledge and rule-following on which their argument against socialism is predicated.
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References found in this work BETA
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Ludwig Wittgenstein (1969/1991). On Certainty (Ed. Anscombe and von Wright). Harper Torchbooks.
Alasdair MacIntyre (1988). Whose Justice? Which Rationality? University of Notre Dame Press.
Anthony Giddens (1990). The Consequences of Modernity. Monograph Collection (Matt - Pseudo).
Ludwig Wittgenstein (1922/1999). Tractatus Logico-Philosophicus. Dover Publications.
Citations of this work BETA
Jonathan Perraton & Iona Tarrant (2007). What Does Tacit Knowledge Actually Explain? Journal of Economic Methodology 14 (3):353-370.
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