Ethics and instrumentalism: A response to Janna Thompson
Environmental Ethics 13 (2):139-149 (1991)
| Abstract | I argue that Janna Thompson’s critique of environmental ethics misrepresents the work of certain proponents of non-instrumental value theory and overlooks the ways in which intrinsie values have been related to valuers and their preferences. Some of the difficulties raised for environmental ethics (e.g., individuation) are real but would only be fatal if environmental ethics could not be supplemented by a wider environmental philosophy and practice. The proper context and motivation for the development of non-instrumental theories is not that of an objectivist value theory but rejection of the human domination and chauvinism involved in even the broadest instrumental accounts of nature as spiritual resource | |||||||||
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Janna Thompson (2001). Historical Injustice and Reparation: Justifying Claims of Descendants. Ethics 112 (1):114-135.
Janna Thompson (1994). A Defence of Communicative Ethics. Journal of Political Philosophy 2 (3):240–255.
Janna Thompson (1995). Aesthetics and the Value of Nature. Environmental Ethics 17 (3):291-305.
Janna Thompson (1995). Aesthetics and the Value of Nature. Environmental Ethics 17 (3):291-305.
Austin Elizabeth Scott (forthcoming). Janna Thompson: Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity. Journal of Agricultural and Environmental Ethics.
Lars Samuelsson (2010). On the Demarcation Problem and the Possibility of Environmental Ethics. Environmental Ethics 32 (3):247-265.
Damian Cox (1997). On the Value of Natural Relations. Environmental Ethics 19 (2):173-183.
Janna Thompson (1990). A Refutation of Environmental Ethics. Environmental Ethics 12 (2):147-160.
Michael P. Nelson (1993). A Defense of Environmental Ethics: A Reply to Janna Thompson. Environmental Ethics 15 (3):245-257.
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