David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 6 (1):3 - 27 (1991)
Rationalism is the key to the connected oppressions of women and nature in the West. Deep ecology has failed to provide an adequate historical perspective or an adequate challenge to human/nature dualism. A relational account of self enables us to reject an instrumental view of nature and develop an alternative based on respect without denying that nature is distinct from the self. This shift of focus links feminist, environmentalist, and certain forms of socialist critiques. The critique of anthropocentrism is not sacrificed, as deep ecologists argue, but enriched.
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Citations of this work BETA
Elisa Aaltola (2005). Animal Ethics and Interest Conflicts. Ethics and the Environment 10 (1):19-48.
Christian Diehm (2002). Arne Naess, Val Plumwood, and Deep Ecological Subjectivity: A Contribution to the "Deep Ecology-Ecofeminism Debate". Ethics and the Environment 7 (1):24-38.
Shlomit Tamari (2011). How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity. Comparative and Continental Philosophy 2 (2):275-289.
Trish Glazebrook (2005). Gynocentric Eco-Logics. Ethics and the Environment 10 (2):75-99.
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