David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Hypatia 6 (1):3 - 27 (1991)
Rationalism is the key to the connected oppressions of women and nature in the West. Deep ecology has failed to provide an adequate historical perspective or an adequate challenge to human/nature dualism. A relational account of self enables us to reject an instrumental view of nature and develop an alternative based on respect without denying that nature is distinct from the self. This shift of focus links feminist, environmentalist, and certain forms of socialist critiques. The critique of anthropocentrism is not sacrificed, as deep ecologists argue, but enriched.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Lawrence A. Blum (1980). Friendship, Altruism, and Morality. Routledge & Kegan Paul.
J. Baird Callicott (1985). Intrinsic Value, Quantum Theory, and Environmental Ethics. Environmental Ethics 7 (3):257-275.
Jim Cheney (1987). Eco-Feminism and Deep Ecology. Environmental Ethics 9 (2):115-145.
Jim Cheney (1989). The Neo-Stoicism of Radical Environmentalism. Environmental Ethics 11 (4):293-325.
Citations of this work BETA
Shlomit Tamari (2011). How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity. Comparative and Continental Philosophy 2 (2):275-289.
Similar books and articles
Michael E. Zimmerman (1987). Feminism, Depp Ecology, and Environmental Ethics. Environmental Ethics 9 (1):21-44.
Karen J. Warren (1990). The Power and the Promise of Ecological Feminism. Environmental Ethics 12 (2):125-146.
Alan E. Wittbecker (1986). Deep Anthropology. Environmental Ethics 8 (3):261-270.
Martin Drenthen (1999). The Paradox of Environmental Ethics: Nietzsche's View of Nature and the Wild. Environmental Ethics 21 (2):163-175.
William Grey (1998). Environmental Value and Anthropocentrism. Ethics and the Environment 3 (1):97 - 103.
Anne F. Elvey (2006). Beyond Culture?: Nature/Culture Dualism and the Christian Otherworldly. Ethics and the Environment 11 (2):63-84.
Mick Smith (1999). To Speak of Trees: Social Constructivism, Environmental Values, and the Future of Deep Ecology. Environmental Ethics 21 (4):359-376.
A. Borgmann (1999). Gender, Nature, and Fidelity. Ethics and the Environment 4 (2):131-142.
Colette Sciberras (2002). Deep Ecology and Ecofeminism: The Self in Environmental Philosophy. Dissertation, Lancaster
Timothy A. Mahoney (1997). Platonic Ecology: A Response To Plumwood's Critique of Plato. Ethics and the Environment 2 (1):25 - 41.
Chaone Mallory (2010). What is Ecofeminist Political Philosophy? Gender, Nature, and the Political. Environmental Ethics 32 (3):305-322.
Philippe Huneman (2006). From the Critique of Judgment to the Hermeneutics of Nature: Sketching the Fate of Philosophy of Nature After Kant. [REVIEW] Continental Philosophy Review 39 (1):1-34.
Christian Diehm (2010). Minding Nature. Environmental Ethics 32 (1):3-16.
Added to index2011-05-29
Total downloads44 ( #36,393 of 1,096,842 )
Recent downloads (6 months)14 ( #10,375 of 1,096,842 )
How can I increase my downloads?