David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethics and the Environment 11 (2):115-150 (2006)
: The Millennium Ecosystem Assessment Report issued in April 2005 shows how severely our civilisation is degrading and overstressing the natural systems that support human life and all other lives on earth. An important critical challenge, especially for the eco-humanities, is to help us understand the conceptual frameworks and systems that disappear the crucial support provided by natural systems and prevent us from seeing nature as a field of agency. This paper considers the currently popular concept of a cultural landscape as an example of a concept that downplays natural agency, and discusses the epistemology of nature scepticism and nature cynicism that often accompanies its vogue in the humanities. Can some philosophical disentangling of senses of nature (often considered the most complex term in the language) allow sceptics their main points without placing them on such a strong collision course with the requirements of commonsense and survival?
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References found in this work BETA
Andrea Kaus (1992). Taming the Wilderness Myth. BioScience 42 (4):271-279.
Citations of this work BETA
Marion Hourdequin (2013). Restoration and History in a Changing World: A Case Study in Ethics for the Anthropocene. Ethics and the Environment 18 (2):115-134.
Simon Hailwood (2014). Estrangement, Nature and 'the Flesh'. Ethical Theory and Moral Practice 17 (1):71-85.
Sheila Lintott (2011). Preservation, Passivity, and Pessimism. Ethics and the Environment 16 (2):95-114.
Jozef Keulartz (2013). Conservation Through Commodification? Ethics, Policy and Environment 16 (3):297-307.
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