David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Heythrop Journal 53 (1):9-23 (2012)
In response to prevailing perceptions, I contend that Søren Kierkegaard (1813–55) conceives of the wholly otherness of God via his dialectical category of the ‘infinite qualitative difference’ between the human and the divine, initially through the self's consciousness of sin and ultimately through the self's acceptance of the gift of forgiveness. Therefore, I claim that while the common designation of Kierkegaard's God as ‘Wholly Other’ may initially evoke the alterity of sin; it is not ultimately sufficient to describe the divine alterity which Kierkegaard regards as more faithfully manifest in the ‘impossible possibility’ of forgiveness. Through this reading, I finally suggest that the ‘Wholly Other’ is not ultimately representative of God in Kierkegaard's writings and might be more faithfully supplemented by the appellation of the Holy Other
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Leo Stan (2010). A Reconsideration of Kierkegaard's Understanding of the Human Other: The Hidden Ethics of Soteriology. Journal of Religious Ethics 38 (2):349-370.
Noel S. Adams (2009). Reconsidering the Relation Between God and Ethics. International Philosophical Quarterly 49 (2):247-258.
Brian Stiltner (1993). Who Can Understand Abraham? The Relation of God and Morality in Kierkegaard and Aquinas. Journal of Religious Ethics 21 (2):221 - 245.
Paul K. Moser & Mark L. McCreary (2010). Kierkegaard's Conception of God. Philosophy Compass 5 (2):127-135.
Jolita Pons (2004). Stealing a Gift: Kierkegaard's Pseudonyms and the Bible. Fordham University Press.
Roe Fremstedal (2013). The Moral Argument for the Existence of God and Immortality. Journal of Religious Ethics 41 (1):50-78.
C. Stephen Evans (1988). Kierkegaard and Plantinga on Belief in God. Faith and Philosophy 5 (1):25-39.
John Lippitt (2012). Kierkegaard and the Problem of Special Relationships: Ferreira, Krishek and the 'God Filter'. [REVIEW] International Journal for Philosophy of Religion 72 (3):177-197.
Thabiti Anyabwile (2010). Cosmic Treason: Sin and the Holiness of God. In Thabiti M. Anyabwile (ed.), Holy, Holy, Holy: Proclaiming the Perfections of God. Reformation Trust Pub..
R. Zachary Manis (2011). Kierkegaard and Evans on the Problem of Abraham. Journal of Religious Ethics 39 (3):474-492.
Jaroslav Pelikan (1955). Fools for Christ. Philadelphia, Muhlenberg Press.
Daniel Murphy (2007). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “The Non-Existent God”. [REVIEW] Philosophia 35 (3-4):383-385.
Brian T. Prosser (2002). Conscientious Subjectivity in Kierkegaard and Levinas. Continental Philosophy Review 35 (4):397-422.
Added to index2011-09-07
Total downloads8 ( #182,336 of 1,140,270 )
Recent downloads (6 months)1 ( #142,694 of 1,140,270 )
How can I increase my downloads?