David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Social Philosophy Today 22:187-198 (2006)
Feminist epistemologists and feminist philosophers of science have argued that our efforts to know the world are always situated, accompanied by such things as desires, beliefs, and interests that guide and shape what it is we discover and perhaps even what we can know. If this is the case, how is one to be receptive to that which is outside of the purview of one’s current understanding of the world? Some feminists have argued that in order to know more effectively and more broadly we need to make our knowledge communities as diverse as possible so as to insure the greatest possible range of discovery. Others have argued thatwe need to begin by adopting the perspectives of those marginalized by society.These suggestions of where we ought to begin our inquiry, however, do not adequately guide us in how we ought to proceed. In both cases (beginning with diverse communities or focusing on the experiences of those marginalized), it is critical that we know and understand others as a condition for broadening the range of our sources of knowledge. Knowing others is a crucial yet often neglected epistemological problem. In this paper I begin by examining some problems that can arise with how we understand others. Drawing on the work of Cora Diamond, I suggest some possibilities that may help us with the problems sketched in the first part. Finally I argue that developing the virtue of care is critical if we are to further our possibilities for knowing the world in general
|Keywords||epistemic community knowing people|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephen Hetherington (2008). Knowing-That, Knowing-How, and Knowing Philosophically. Grazer Philosophische Studien 77 (1):307-324.
Jeremy Fantl (2008). Knowing-How and Knowing-That. Philosophy Compass 3 (3):451–470.
Brain T. Trainor (2010). The Divine Undergirding Of Human Knowing. Philosophy and Theology 22 (1/2):205-234.
Barry C. Smith (1998). On Knowing One's Own Language. In Crispin Wright, Barry C. Smith & Cynthia Macdonald (eds.), Knowing Our Own Minds. Oxford University Press. 391--428.
Sarah Bachelard (2009). 'Foolishness to Greeks': Plantinga and the Epistemology of Christian Belief. Sophia 48 (2):105-118.
Refeng Tang (2011). Knowing That, Knowing How, and Knowing to Do. Frontiers of Philosophy in China 6 (3):426-442.
Lisa M. Heldke (2006). Farming Made Her Stupid. Hypatia 21 (3):151-165.
Jonathan Schaffer (2007). Knowing the Answer. Philosophy and Phenomenological Research 75 (2):383-403.
Added to index2009-01-28
Total downloads10 ( #165,352 of 1,410,151 )
Recent downloads (6 months)1 ( #177,743 of 1,410,151 )
How can I increase my downloads?