David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Hypatia 27 (3):715 - 735 (2011)
I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the way in which situatedness and interdependence work in tandem, I develop an understanding of willful hermeneutical ignorance, which occurs when dominantly situated knowers refuse to acknowledge epistemic tools developed from the experienced world of those situated marginally. Such refusals allow dominantly situated knowers to misunderstand, misinterpret, and/or ignore whole parts of the world
|Keywords||Epistemic Justice Epistemic Agency Hermeneutical Injustice Miranda Fricker Ignorance|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Patricia Hill Collins (1991/2008). Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment. Routledge.
Miranda Fricker (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford University Press.
Heidi E. Grasswick (2004). Individuals-in-Communities: The Search for a Feminist Model of Epistemic Subjects. Hypatia 19 (3):85-120.
Citations of this work BETA
No citations found.
Similar books and articles
Laura Beeby (2011). A Critique of Hermeneutical Injustice. Proceedings of the Aristotelian Society 111 (3pt3):479-486.
José Medina (2012). Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities. Social Epistemology 26 (2):201-220.
James McCollum (2012). Hermeneutical Injustice and the Social Sciences: Development Policy and Positional Objectivity. Social Epistemology 26 (2):189-200.
Rebecca Mason (2011). Two Kinds of Unknowing. Hypatia 26 (2):294-307.
James Bohman (2012). Domination, Epistemic Injustice and Republican Epistemology. Social Epistemology 26 (2):175-187.
Miranda Fricker (2013). Epistemic Justice as a Condition of Political Freedom? Synthese 190 (7):1317-1332.
Miranda Fricker (2010). Replies to Alcoff, Goldberg, and Hookway on Epistemic Injustice. Episteme 7 (2):164-178.
David Coady (2010). Two Concepts of Epistemic Injustice. Episteme 7 (2):101-113.
Miranda Fricker (2006). Powerlessness and Social Interpretation. Episteme 3 (1-2):96-108.
Christopher Hookway (2010). Some Varieties of Epistemic Injustice: Reflections on Fricker. Episteme 2010 (7):151-163.
Miranda Fricker (2008). On Miranda Fricker's Epistemic Injustice: Power and the Ethics of Knowing. Theoria 23 (1):69-71.
Gloria Origgi (2012). Epistemic Injustice and Epistemic Trust. Social Epistemology 26 (2):221-235.
Sanford Goldberg (2010). Comments on Miranda Fricker's Epistemic Injustice. Episteme 7 (2):138-150.
Miranda Fricker (2003). Epistemic Injustice and a Role for Virtue in the Politics of Knowing. Metaphilosophy 34 (1/2):154-173.
Michael Brady (2009). Epistemic Injustice: Power and the Ethics of Knowing • by Miranda Fricker. Analysis 69 (2):380-382.
Added to index2011-09-16
Total downloads75 ( #21,871 of 1,413,271 )
Recent downloads (6 months)14 ( #15,434 of 1,413,271 )
How can I increase my downloads?