David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
The European Legacy 15 (2):171-194 (2010)
This study argues that Shakespeare's aim in Coriolanus is twofold: (1) to depict the ancient world of Rome as dominated by contradiction; and (2) to signal to us moderns, in the biblical tradition, that we can comprehend or, in other words, interpret the contradictory world of the ancients solely on the basis of a paradoxical world elsewhere, beyond contradiction. Shakespeare thus shows us how important it is to distinguish between the contradictory values of antiquity, from which the Romans (like the Greeks) know no exit, and the paradoxical values of modernity, whose interpretive basis, the love of neighbor—interpret others as you would have others interpret you—provides us moderns with a world of otherness (Augustine's City of God) by which we can overcome the earthly contradictions dividing us
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
T. R. Glover (1927/1966). Democracy in the Ancient World. New York, Cooper Square Publishers.
Jesse R. Steinberg (2007). Leibniz, Creation and the Best of All Possible Worlds. International Journal for Philosophy of Religion 62 (3):123 - 133.
Xinyan Jiang (1992). The Law of Non‐Contradiction and Chinese Philosophy. History and Philosophy of Logic 13 (1):1-14.
Karin de Boer (2010). Hegel's Account of Contradiction in the Science of Logic Reconsidered. Journal of the History of Philosophy 48 (3):345-373.
Roy A. Sorensen (2001). Vagueness and Contradiction. Oxford University Press.
Paul Kabay (2006). When Seeing is Not Believing: A Critique of Priest's Argument From Perception. Australasian Journal of Philosophy 84 (3):443 – 460.
Ronald Syme (1935). A Period of the Roman World Frank Burr Marsh: A History of the Roman World From 146 to 30 B.C. (Methuen's History of the Greek and Roman World.) Pp. Xi+427; 5 Maps. London: Methuen, 1935. Cloth, 15s. [REVIEW] The Classical Review 49 (05):195-197.
Achille C. Varzi (1997). Inconsistency Without Contradiction. Notre Dame Journal of Formal Logic 38 (4):621-639.
Raymond D. Bradley (1982). Possible Worlds. Philosophical Quarterly 32 (129):382.
Added to index2010-07-27
Total downloads12 ( #147,480 of 1,681,614 )
Recent downloads (6 months)1 ( #183,751 of 1,681,614 )
How can I increase my downloads?