David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 26 (1):189 - 215 (1998)
We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine recent studies by Diana Cates, Pamela Hall, Simon Harak, James Keenan, Daniel Nelson, Daniel Westberg, and Paul Waddell. In different ways these studies return us repeatedly to the vexed and unresolved question of the scope of human freedom.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jeffrey Hause (2007). Aquinas on the Function of Moral Virtue. American Catholic Philosophical Quarterly 81 (1):1-20.
John Inglis (1999). Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas. Journal of Religious Ethics 27 (1):3 - 27.
Elizabeth Agnew Cochran (2011). Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics. Journal of Religious Ethics 39 (4):623-650.
David A. Clairmont (2013). Medieval Consideration and Moral Pace. Journal of Religious Ethics 41 (1):79-111.
John Haldane & Patrick Lee (2003). Aquinas on Human Ensoulment, Abortion and the Value of Life. Philosophy 78 (2):255-278.
Justin M. Anderson (2012). Aquinas on The Graceless Unbeliever. Freiburger Zeitschrift für Philosophie Und Theologie 59 (1):5-25.
Michael J. Sweeney (2009). Aquinas on Limits to Political Responsibility for Virtue. Review of Metaphysics 62 (4):819-847.
Jean Porter (1989). Moral Rules and Moral Actions: A Comparison of Aquinas and Modern Moral Theology. Journal of Religious Ethics 17 (1):123 - 149.
B. Hebblethwaite (1992). Book Review : The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics, by Jean Porter. Louisville, Ky., Westminster-John Knox Press, 1990. 208pp. US $24.95. [REVIEW] Studies in Christian Ethics 5 (1):87-90.
Eugene F. Rogers Jr (1999). Aquinas on Natural Law and the Virtues in Biblical Context: Homosexuality as a Test Case. Journal of Religious Ethics 27 (1):29 - 56.
Rebecca Konyndyk DeYoung (2004). Aquinas's Virtues of Acknowledged Dependence: A New Measure of Greatness. Faith and Philosophy 21 (2):214-227.
J. Porter (1999). Book Reviews : Aquinas on the Twofold Human Good: Reason and Happiness in Aquinas' Moral Science, by Denis J. M. Bradley. Washington, DC: Catholic University of America Press (London: Eurospan), 1966. 472 Pp. Hb. 39.95. ISBN 0-8132-0861-. [REVIEW] Studies in Christian Ethics 12 (1):88-90.
Jean Porter (1995). Moral Action and Christian Ethics. Cambridge University Press.
John M. Connolly (2009). Eudaimonism, Teleology, and the Pursuit of Happiness. Faith and Philosophy 26 (3):274-296.
D. Westberg (2006). Book Review: By Knowledge and By Love: Charity and Knowledge in the Moral Theology of St Thomas Aquinas. [REVIEW] Studies in Christian Ethics 19 (3):426-429.
Added to index2011-05-29
Total downloads14 ( #239,771 of 1,789,938 )
Recent downloads (6 months)1 ( #424,764 of 1,789,938 )
How can I increase my downloads?