Conscience in Medieval Philosophy
Timothy C. Potts (ed.)
Cambridge University Press (1980)
| Abstract | This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the loci classici on which subsequent discussions drew; there follows the first complete treatise on conscience, by Philip the Chancellor, while the two remaining translations, from Bonaventure and Aquinas, have been chosen as outstanding examples of the two main approaches which crystallised during the thirteenth century. | |||||||||
| Keywords | Conscience Christianity Conscience Philosophy, Medieval | |||||||||
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| Buy the book | $32.98 new (24% off) $40.85 direct from Amazon (5% off) Amazon page | |||||||||
| Call number | B738.C65.C66 | |||||||||
| ISBN(s) | 0521892708 9780521892704 | |||||||||
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Dominique Weber (2010). Thomas Hobbes's Doctrine of Conscience and Theories of Synderesis in Renaissance England. Hobbes Studies 23 (1):54-71.
Daniel P. Sulmasy (2008). What is Conscience and Why is Respect for It so Important? Theoretical Medicine and Bioethics 29 (3):135-149.
David Bosco (1986). Conscience As Court And Worm: Calvin And The Three Elements Of Conscience. Journal of Religious Ethics 14 (2):333-355.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Thomas Williams (1996). Book Reviews. [REVIEW] Mind 105 (418).
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