Indian philosophical analysis, Nyāya-Vaiśeṣika from Gangeśa to Raghunātha Śiromaṇi
In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass (1970)
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| Keywords | Nyaya Vaiśeṣika Philosophy, Indic | |||||||||
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| Call number | B132.N8.E5 v. 6 | |||||||||
| ISBN(s) | 8120808940 | |||||||||
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Tushar Kanti Bhattacharya (1994). Samavāya and the Nyāya-Vaiśeṣika Realism. Sanskrit Pustak Bhandar.
Bimal Krishna Matilal (1977). Nyāya-Vaiśeṣika. Harrassowitz.
P. I. Gradinarov (1990). Phenomenology and Indian Epistemology: Studies in Nyāya-Vaiśeṣika Transcendental Logic and Atomism. Ajanta Books International.
Sadananda Bhaduri (1947). Studies in Nyāya-Vaiśeṣika Metaphysics. Poona, Bhandarkar Oriental Research Institute.
Nandita Bandyopadhyay (1977). The Concept of Logical Fallacies: Problems of Hetvābhāsa in Navya-Nyāya in the Light of Gaṅgeśa and Raghunātha Śiromaṇi. Sanskrit Pustak Bhandar.
M. C. Bhartiya (1973). Causation in Indian Philosophy (with Special Reference to Nyāya-Vaiśeṣika). Ghaziabad, U.P.,Vimal Prakashan.
Harsh Narain (1976). Evolution of the Nyāya-Vaiśeṣika Categoriology. Bharati Prakashan.
Raghunātha Śiromaṇi (1957). The Padārthatattvanirūpaṇam of Raghunātha Śiromaṇi. Cambridge, Distributed for the Harvard-Yennching Institute by Harvard University Press.
Karl H. Potter (ed.) (1977). Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika Up to Gaṅgeśa. Motilal Banarsidass.
Raghunātha Śiromaṇi (1981). Śiromaṇi's Ākhyāta-Śakti-Vāda. Kishor Vidya Niketan.
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