David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal for Philosophy of Religion 61 (3):181 - 198 (2007)
One of the oldest conceptions of theology is discourse of the poets about the gods and its philosophical interpretation. Judaism and Christianity borrowed this Greek understanding of theology and revised it only slightly to reflect its own monotheistic vision of God and God’s relations to and with the world of nature and human existence. The question as to which philosophy best explicates and justifies the oral and written mythopoetic discourse of the imaginative bards of Israel and the early Christian community became a fundamental issue and has remained so through the centuries. The aim of this essay is to explore this question once again in the context of post-liberal theology in general, the works of Abraham Heschel, Claude Tresmontant, and the Japanese theologian Tetsaturo Ariga on an implicit biblical philosophy and the explicit metaphysical theism of Alfred North Whitehead and Charles Hartshorne. The outcome of this exploration will be a rational reconstruction or ideal type of neo-classical theism or what I have chosen to call existential-hayatological theism.
|Keywords||Myth Existential faith Hayatology Philosophical interpretation God Divine perfection Neo-classical theism|
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References found in this work BETA
David Hume (2007/2006). Dialogues Concerning Natural Religion. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophical Review. Blackwell Pub. Ltd. 338-339.
Arthur O. Lovejoy (1936/2009). The Great Chain of Being: A Study of the History of an Idea. Transaction Publishers.
William P. Alston (ed.) (1989). Divine Nature and Human Language: Essays in Philosophical Theology. Cornell University Press.
William Power (1997). Imago Dei – Imitatio Dei. International Journal for Philosophy of Religion 42 (3):131-141.
Citations of this work BETA
William L. Power (2012). Existential Faith and Biblical Philosophy. International Journal for Philosophy of Religion 72 (3):199-210.
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