Fodor's vindication of folk psychology and the charge of epiphenomenalism
Journal of Philosophical Research 21 (January):183-196 (1996)
| Abstract | Jerry Fodor has long championed the view, recently dubbed “scientific intentional realism” (Loewer and Ray, 1991, p. xiv), that “a scientifically adequate psychology will contain laws that quantify over intentional phenomena in intentional terms.” On such a view our belief/desire psychology will be “vindicated” through empirical investigation; that is, it will be shown to denote the explanatory (or causally salient) states or events in the production of thought and behavior. That intentional properties, states, or events have causal efficacy---are not mere epiphenomena---is necessary for any such vindication. This paper investigates whether intentional properties can if fact ground or sustain the causal relations empirical psychology aims to reveal. I conclude that intentional properties are not amenable to such an explanatory role, and that, therefore, a different vindication of intentional description is required of the realist | |||||||||
| Keywords | Epiphenomenalism Epistemology Folk Psychology Fodor, J | |||||||||
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Bradley Rives (2010). Jerry Fodor. Internet Encyclopedia of Philosophy.
Joshua Knobe (2003). Intentional Action in Folk Psychology: An Experimental Investigation. Philosophical Psychology 16 (2):309-325.
Jonathan Knowles (2001). Does Intentional Psychology Need Vindicating by Cognitive Science? Minds and Machines 11 (3):347-377.
Jerome C. Wakefield (2002). Broad Versus Narrow Content in the Explanation of Action: Fodor on Frege Cases. Philosophical Psychology 15 (2):119-33.
Matthew Ratcliffe (2006). "Folk Psychology" is Not Folk Psychology. Phenomenology and the Cognitive Sciences 5 (1):31-52.
Frederick R. Adams (1993). Fodor's Modal Argument. Philosophical Psychology 6 (1):41-56.
Pat A. Manfredi (1993). Two Routes to Narrow Content: Both Dead Ends. Philosophical Psychology 6 (1):3-22.
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