David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press (1990)
From Descartes to Hume, philosophers in the seventeenth and eighteenth centuries developed a dialectic of radically conflicting claims about the nature of the self. In the Paralogisms of The Critique of Pure Reason, Kant comes to terms with this dialectic and with the character of the experiencing self. In this study, Powell seeks to elucidate these difficult texts, showing that the structure of the Paralogisms provides an essential key to understanding both Kant's critique of "rational psychology" and his theory of self-consciousness. As Kant realized, the ways in which we must represent ourselves to ourselves have import not only for epistemology, but for our view of persons and of our own immortality, as well as for moral philosophy. His theory of self-consciousness is also shown to have implications for contemporary discussions of the problem of other minds, functionalism, and the problem of indexical self-reference.
|Keywords||Self (Philosophy Philosophy of mind|
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|Call number||B2799.S37.P685 1990|
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Citations of this work BETA
Matthew Boyle (2009). Two Kinds of Self-Knowledge. Philosophy and Phenomenological Research 78 (1):133-164.
Hans Bernhard Schmid (2014). Plural Self-Awareness. Phenomenology and the Cognitive Sciences 13 (1):7-24.
Lorne Falkenstein (1998). A Double Edged Sword? Kant's Refutation of Mendelssohn's Proof of the Immortality of the Soul and its Implications for His Theory of Matter. Studies in History and Philosophy of Science Part A 29 (4):561-588.
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