David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Erkenntnis 77 (1):121-132 (2012)
The doctrine of the specious present, that we perceive or, at least, seem to perceive a period of time is often taken to be an obvious claim about perception. Yet, it also seems just as commonly rejected as being incoherent. In this paper, following a distinction between three conceptions of the specious present, it is argued that the incoherence is due to hidden metaphysical assumptions about perception and time. It is argued that for those who do not hold such assumptions, so long as we are clear about what the doctrine is really saying, we can make perfect sense of the specious present doctrine.
|Keywords||The Specious Present Perception of Time Conceptions of the specious present Perception of Change|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Henri Bergson (1965). Duration and Simultaneity. Indianapolis, Bobbs-Merrill.
Craig Callender (2008). The Common Now. Philosophical Issues 18 (1):339-361.
Barry Dainton (2001). Time and Space. Acumen Press.
Barry F. Dainton (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. Routledge.
Citations of this work BETA
No citations found.
Similar books and articles
Jiri Benovsky (2013). The Present Vs. The Specious Present. Review of Philosophy and Psychology 4 (2):193-203.
C. T. K. Chari (1951). Some Metaphysical Questions About the Doctrine of the 'Specious Present'. Philosophical Quarterly (India) 23 (October):129-138.
Clement W. K. Mundle (1954). How Specious is the 'Specious Present'? Mind 63 (January):26-48.
Gilbert Plumer (1985). The Myth of the Specious Present. Mind 94 (373):19-35.
J. D. Mabbott (1955). The Specious Present. Mind 64 (July):376-383.
Jiri Benovsky (2012). The Speed of Thought. Experience of Change, Movement, and Time : A Lockean Account. Locke Studies 12:85-109.
Gustav Bergmann (1960). Duration and the Specious Present. Philosophy of Science 27 (January):39-47.
Laurence J. Lafleur (1942). The Specious Present. Personalist 23:407-415.
Gerald E. Myers (1971). William James on Time Perception. Philosophy of Science 38 (September):353-360.
Susan Pockett (2003). How Long is Now? Phenomenology and the Specious Present. Phenomenology and the Cognitive Sciences 2 (1):55-68.
Christoph Hoerl (2009). Time and Tense in Perceptual Experience. Philosophers' Imprint 9 (12):1-18.
Holly Andersen (2014). The Development of the ‘Specious Present’ and James’ Views on Temporal Experience. In Dan Lloyd Valtteri Arstila (ed.), Subjective Time: the philosophy, psychology, and neuroscience of temporality. MIT Press. 25-42.
J. D. Mabbott (1951). Our Direct Experience of Time. Mind 60 (April):153-167.
L. E. Akeley (1925). The Problem of the Specious Present and Physical Time: The Problem Generalized. Journal of Philosophy 22 (21):561-573.
Shaun Gallagher (1979). Suggestions Towards a Revision of Husserl's Phenomenology of Time-Consciousness. Man and World 12 (4):445-464.
Added to index2011-01-20
Total downloads75 ( #18,311 of 1,101,652 )
Recent downloads (6 months)8 ( #28,147 of 1,101,652 )
How can I increase my downloads?