David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 10 (1):61 – 73 (2000)
In this paper, perhaps the first of its kind, an attempt is made to elucidate and examine the Vedantic theory of soul constructed on the basis of the experience of dreamless sleep which, being radically and qualitatively different from waking and dreaming states, is considered by the Vedantins as a state of temporarily purified individual soul (atman), a state of pure substantial consciousness. They take the experience of dreamless sleep as a model experience of the soul's final liberation from the body and its internal as well as external faculties. The ultimate liberation, according to the Vedantins, is a state of total identification of the individual soul with the Universal Soul (Brahman), the summum bonum of every Vedantin. The paper also includes a critique of the Vedantic soul theory by the Buddhists who vehemently deny any autonomous and substantial soul whose essence is unchangingly permanent, pure consciousness and self-illuminating knowledge. The soul is instead interpreted by the Buddhists as a product of the functioning of a person's psycho-physical organism and a mere subject of knowing, thinking, desiring, etc. The analysis further shows that the Vedanta, especially the Advaita Vedanta, metaphysics of soul is inadequate in many respects and mainly based on a priori and scriptural arguments and emotive appeals, whereas the Buddhists deny any kind of autonomous and permanent agent of knowing, thinking and desiring by successfully reducing substantial consciousness to mere acts of knowing.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
S. Radhakrishnan (1957). The Principal Upanisads. Philosophical Review 66 (2):275-277.
William M. Indich (1980). Consciousness in Advaita Vedānta. Motilal Banarsidass.
D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.) (1992). Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
Citations of this work BETA
Miri Albahari (2002). Against No-Ātman Theories of Anattā. Asian Philosophy 12 (1):5 – 20.
Miri Albahari (2002). Against No-Ātman Theories of Anattā. Asian Philosophy 12 (1):5-20.
Similar books and articles
A. P. Bos (2003). The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Brill.
R. K. Sharma (2001). Dreamless Sleep and Some Related Philosophical Issues. Philosophy East and West 51 (2):210-231.
Ramesh Kumar Sharma (2001). Dreamless Sleep and Some Related Philosophical Issues. Philosophy East and West 51 (2):210 - 231.
Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.
Carl N. Still (2001). Do We Know All After Death? Thomas Aquinas on the Disembodied Soul's Knowledge. Proceedings of the American Catholic Philosophical Association 75:107-119.
Michael Davis (2011). The Soul of the Greeks: An Inquiry. University of Chicago Press.
Corey Anton (2006). Dreamless Sleep and the Whole of Human Life: An Ontological Exposition. [REVIEW] Human Studies 29 (2):181 - 202.
L. Nathan Oaklander (2001). Personal Identity, Immortality, and the Soul. Philo 4 (2):185-194.
H. Wijsenbeek-Wijler (1978). Aristotle's Concept of Soul, Sleep and Dreams. [Uithoorn, Herman De Manlaan 8], Hakkert.
Nicholas D. Smith (1999). Plato's Analogy of Soul and State. Journal of Ethics 3 (1):31-49.
Added to index2009-01-28
Total downloads31 ( #122,031 of 1,789,736 )
Recent downloads (6 months)1 ( #418,435 of 1,789,736 )
How can I increase my downloads?