David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Geography 4 (1):109 – 125 (2001)
In the wake of a war against the United States and the displacement of his people from their lands at the confluence of the Rock and Mississippi Rivers, the Sauk leader, Black Hawk, prepared an autobiography published in 1833. At the center of his work was an attempt to offer his readers a strategy that would make it possible for the Sauk and other Native peoples to coexist with the Americans of European descent who had come to the Mississippi valley. The autobiography, from this perspective, represents more than another statement of a Native American ''worldview.'' Instead, it offers an assessment and a response to a crisis of survival. At issue for Black Hawk are neither property rights nor the troubles of communication between cultures, but rather ways of seeing and understanding the place that sustained the life of his people. Here, the land is not merely something valued, but rather the ground that organizes the meaning of things and events. It is the breakdown of this logic of place, both within the Native community and outside it, that precipitated the disastrous war and it is the recovery of this logic through the narrative of Black Hawk's autobiography that he raises the possibility of cultural survival. This paper reexamines Black Hawk's project and provides resources for reading it both as philosophy and as an instance of a conception of place that can contribute to ongoing efforts to promote the coexistence of cultural differences in the land of Black Hawk's people.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Janell Hobson (2003). The "Batty" Politic: Toward an Aesthetics of the Black Female Body. Hypatia 18 (4):87-105.
Alex Byrne (2012). Knowing What I See. In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. Oxford University Press. 183.
P. Shaw (1996). The Tortoise and the Prisoners' Dilemma. Mind 105 (419):475-483.
Kimberly Smith (2004). Black Agrarianism and the Foundations of Black Environmental Thought. Environmental Ethics 26 (3):267-286.
Burke A. Hendrix (2005). Memory in Native American Land Claims. Political Theory 33 (6):763 - 785.
N. Hudson-Rodd & G. S. (1998). Sounds Like Light - the Early Years, 1879-1902. Studies in History and Philosophy of Science Part B 29 (1):1-35.
Eva Sanchez, Pierre Auger & Rafael Bravo de la Parra (1997). Influence of Individual Aggressiveness on the Dynamics of Competitive Populations. Acta Biotheoretica 45 (3-4).
Brian David Thom, Coast Salish Senses of Place : Dwelling, Meaning, Power, Property and Territory in the Coast Salish World.
Added to index2009-02-04
Total downloads9 ( #168,390 of 1,139,978 )
Recent downloads (6 months)2 ( #92,709 of 1,139,978 )
How can I increase my downloads?