David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Ancient Philosophy 3 (2):149-159 (1983)
After briefly putting Porphyry’s On Abstinence from Animal Food into its historical context, I present two biological theories which appear in this treatise: the first may be called “providential ecology,” the theory that the natural world operates very well without the intervention of man, that God or Nature takes care of biological balance most effectively without human intervention; the second may be called “the rationality of animals,” the theory that there is no radical distinction between human reason and the rationality displayed by animals. Both theories may be placed into the general philosophical position elaborated by the earlier Neoplatonists conceming man’s place in nature, the character of embodied souls, and the interrelationships between being, God, and λόγοϛ; I have not, however, set myself this larger task
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Anthony O'Hear (1997). Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation. Oxford University Press.
Massimo Pigliucci (2012). On the Different Ways of ‘‘Doing Theory’’ in Biology. Biological Theory 7 (4):DOI 10.1007/s13752-012-0047-1.
John R. Searle (2007). Biological Naturalism. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell
Fay Edwards, Porphyry's Rational Animals: Why Barnes' Appeal to Non-Specific Predication is a Non-Starter.
Anthony Reading (2006). The Biological Nature of Meaningful Information. Biological Theory 1 (3):243-249.
Robert Pasnau (2011). Philosophy of Mind and Human Nature. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
Root Gorelick (2007). Werner Callebaut and John Collier—Editorial: Biological Information (Biological Theory 1: 221–223, 2006). Biological Theory 2 (2):180-182.
Rosemary Rodd (1990). Biology, Ethics, and Animals. Oxford University Press.
Stephen R. L. Clark (2000). Biology and Christian Ethics. Cambridge University Press.
Joan Dyste Lind (1983). The Organization of Coercion in History: A Rationalist-Evolutionary Theory. Sociological Theory 1:1-29.
Thomas Pradeu (2010). What is an Organism? An Immunological Answer. History and Philosophy of the Life Sciences 32:247--267.
M. Jeuken (1983). Thinking About Mind and Matter From Biology. Acta Biotheoretica 32 (2):79-92.
Susan C. Johnson (1998). Folk Taxonomies and Folk Theories: The Case of Williams Syndrome. Behavioral and Brain Sciences 21 (4):578-579.
William A. Rottschaefer (2001). No Messages Without a Sender. Philo 4 (1):38-53.
Added to index2011-12-01
Total downloads10 ( #215,417 of 1,699,425 )
Recent downloads (6 months)3 ( #206,271 of 1,699,425 )
How can I increase my downloads?