David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethics, Place and Environment 3 (2):173 – 186 (2000)
Olfaction offers unique entry into the non-human world, but Western culture constrains such opportunities because of the dominance of the visual mode of perception. We begin by briefly reviewing philosophical arguments against olfaction as a reliable cognitive input. We then build a biological case for the similarity of non-human and human olfaction. Subsequently, we argue that some contemporary societies still make use of olfaction for organizing themselves in space and time. We end by suggesting that olfaction offers promise for advancing inquiry into the human-nature relationship that is so important to many environmental philosophers, scientists and activists.
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References found in this work BETA
Thomas S. Kuhn (1996/2012). The Structure of Scientific Revolutions. University of Chicago Press.
Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
R. Edward Grumbine (1994). Wildness, Wise Use, and Sustainable Development. Environmental Ethics 16 (3):227-249.
Yi-fu Tuan (1993/1995). Passing Strange and Wonderful: Aesthetics, Nature, and Culture. Kodansha International.
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